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Agni Purana — Sahitya-shastra, Shloka 7

Chapter 347: One-syllable Appellations (एकाक्षराभिधानम्)

ठश् चन्द्रमण्डले शून्ये शिवे चोद्बन्धने मतः डश् च रुद्रे ध्वनौ त्रासे ढक्वायां ढो ध्वनौ मतः

ṭhaś candramaṇḍale śūnye śive codbandhane mataḥ ḍaś ca rudre dhvanau trāse ḍhakvāyāṃ ḍho dhvanau mataḥ

‘ٹھ’ چاند کے گول دائرے، خلا/شونیتا، شِو اور ‘اُدبندھن’ (باندھنا/لٹکانا) کے معنی میں مانا گیا ہے۔ ‘ڈ’ رُدر، آواز اور خوف کے لیے آتا ہے؛ اور ‘ڈھ’ ‘ڈھکوا’ کے تلفظ سے پیدا ہونے والی آواز کی دلالت کرتا ہے۔

ठश्the letter ‘ṭhaś’
ठश्:
Karta (कर्ता/उद्देश्य-निर्देश)
TypeNoun
Rootठश् (प्रातिपदिक/वर्णनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्ण-नाम
चन्द्रमण्डलेin the lunar orb / moon-disc
चन्द्रमण्डले:
Adhikarana (अधिकरण)
TypeNoun
Rootचन्द्र + मण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुष (चन्द्रस्य मण्डलम्)
शून्येin the sense of ‘void/zero’
शून्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootशून्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
शिवेin the sense of ‘Śiva/auspicious’
शिवे:
Adhikarana (अधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; (or देवता-नाम)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
उद्बन्धनेin the sense of ‘hanging/suspension’
उद्बन्धने:
Adhikarana (अधिकरण)
TypeNoun
Rootउद्बन्धन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; (hanging/suspension)
मतःis considered/held (to denote)
मतः:
Kriya-viśeṣaṇa (क्रिया-विशेषण/विधेय)
TypeAdjective
Rootमत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; past passive participle used adjectivally (‘considered/held’)
डश्the letter ‘ḍaś’
डश्:
Karta (कर्ता/उद्देश्य-निर्देश)
TypeNoun
Rootडश् (प्रातिपदिक/वर्णनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्ण-नाम
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
रुद्रेin the sense of ‘Rudra’
रुद्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; देवता-नाम
ध्वनौin sound/noise
ध्वनौ:
Adhikarana (अधिकरण)
TypeNoun
Rootध्वनि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; (Vedic/older locative ending -au)
त्रासेin the sense of ‘fear/terror’
त्रासे:
Adhikarana (अधिकरण)
TypeNoun
Rootत्रास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
ढक्वायाम्in the sense of ‘ḍhakvā’ (a drum/instrument)
ढक्वायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootढक्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
ढोthe letter ‘ḍho’
ढो:
Karta (कर्ता/उद्देश्य-निर्देश)
TypeNoun
Rootढो (प्रातिपदिक/वर्णनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्ण-नाम
ध्वनौin sound/noise
ध्वनौ:
Adhikarana (अधिकरण)
TypeNoun
Rootध्वनि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; locative -au
मतःis considered
मतः:
Kriya-viśeṣaṇa (विधेय)
TypeAdjective
Rootमत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘considered/held’

Lord Agni (narrating the encyclopedic teachings of the Agni Purana)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Alamkara","practical_application":"Used as a matrika-lexicon for interpreting seed-syllables and phonemes in mantra, yantra labeling, and esoteric glosses; also supports poetic coded reference.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Varṇa-artha: ṭha–ḍha (lunar/void/Śiva; Rudra/sound/fear; onomatopoeia)","lookup_keywords":["ṭha candra-maṇḍala","śūnya","Śiva udbandhana","ḍa Rudra dhvani trāsa","ḍha ḍhakvā dhvani"],"quick_summary":"Assigns multiple semantic fields to ṭha, ḍa, and ḍha—cosmic (moon/void), deity (Śiva/Rudra), affect (fear), and sound-symbolic usage."}

Alamkara Type: Dhvani

Concept: Nāda and śūnya symbolism: phoneme as a bridge between sound, deity, and metaphysical categories (void, lunar sphere).

Application: In mantra-japa or yantra annotation, use these mappings to select/interpret syllables aligned with Śiva/Rudra, nāda, or śūnya contemplation.

Khanda Section: Sahitya-shastra (Varna-vidya / Matrika-nighantu: phonetic-semantic assignments of syllables)

Primary Rasa: Adbhuta

Secondary Rasa: Bhayānaka

Visual Art Cues: {"scene_description":"A diagrammatic teaching scene: the moon-disc (candra-maṇḍala) and a void-circle labeled śūnya beside a serene Śiva; a fierce Rudra with vibrating sound-waves; a small vignette showing the onomatopoeic utterance ‘ḍhakvā’ as sound ripples.","kerala_mural_prompt":"Kerala mural, bold outlines, moon-disc and śūnya circle motifs, Śiva calm with crescent moon, Rudra dynamic with sound-wave bands, Sanskrit labels ṭha/ḍa/ḍha, temple-wall iconographic clarity","tanjore_prompt":"Tanjore, gold haloed moon-disc, Śiva with gold ornaments, Rudra with fiery aura, embossed gold sound-wave motifs, labeled syllables in decorative cartouches","mysore_prompt":"Mysore style, refined instructional diagram blended with figures, clear labeling of ṭha=moon/void/Śiva, ḍa=Rudra/sound/fear, ḍha=ḍhakvā sound, soft colors, pedagogic composition","mughal_miniature_prompt":"Mughal miniature, scientific-illustration feel with celestial disc and void symbol, Śiva and Rudra in separate panels, fine calligraphy labels, delicate borders and architectural framing"}

Audio Atmosphere: {"recitation_mood":"mystic-didactic","suggested_raga":"Bhairav","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: चोद्बन्धने = च + उद्बन्धने.

Related Themes: Agni Purana 347 (mātrikā-varṇa-artha continuation)

C
Chandra (Moon)
S
Shiva
R
Rudra
S
Shunya (Void)

FAQs

It teaches a Varna-vidya (letter-to-meaning mapping) where specific syllables (ṭha, ḍa, ḍha) are assigned semantic fields—moon/void/Śiva, Rudra/sound/fear, and a particular sound-value—useful for mantra interpretation, mnemonic cataloging, and esoteric phonetic analysis.

Beyond myth and ritual, the Agni Purana preserves technical catalogues—here, a phonetic-semantic glossary of syllables—showing its coverage of linguistic/śāstric topics alongside theology, making it a compendium of practical and symbolic knowledge.

By linking syllables with deities and principles (Śiva, Rudra, the void, the moon), the verse frames sound (śabda) as spiritually charged; correct understanding and use of such sounds in recitation supports purity of mantra-prayoga and focused devotional contemplation.