Previous Verse
Next Verse

Agni Purana — Raja-dharma, Shloka 19

Chapter 230: शकुनानि (Śakunāni) — Omens

श्वाविद्वृषभगोमायुवृककोकिलसारसाः तुरङ्गकौपीननरा गोधा ह्य् उभयचारिणः

śvāvidvṛṣabhagomāyuvṛkakokilasārasāḥ turaṅgakaupīnanarā godhā hy ubhayacāriṇaḥ

سہی (شوابِد)، بیل، گیدڑ (گومایو)، بھیڑیا، کوئل اور سارَس؛ گھوڑے، لنگوٹ باندھنے والے انسان، اور گوہ—یہی حقیقتاً ‘اُبھَیچاری’ (دو طرح/دو دائرے میں چلنے والے) کہے گئے ہیں۔

śvāvid-vṛṣabha-gomāyu-vṛka-kokila-sārasāḥporcupines, bulls, jackals, wolves, cuckoos, and cranes
śvāvid-vṛṣabha-gomāyu-vṛka-kokila-sārasāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśvāvid (प्रातिपदिक) + vṛṣabha (प्रातिपदिक) + gomāyu (प्रातिपदिक) + vṛka (प्रातिपदिक) + kokila (प्रातिपदिक) + sārasá (प्रातिपदिक)
Formद्वन्द्व-समास (copulative), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
turaṅga-kaupīna-narāḥhorses, (kaupīna-)men, and men
turaṅga-kaupīna-narāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootturaṅga (प्रातिपदिक) + kaupīna (प्रातिपदिक) + nara (प्रातिपदिक)
Formद्वन्द्व-समास (copulative), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
godhāḥmonitor-lizards
godhāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootgodhā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative/1st), बहुवचन (Plural)
hiindeed
hi:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात-अव्यय (particle/emphasis)
ubhaya-cāriṇaḥmoving in both (realms/ways)
ubhaya-cāriṇaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootubhaya (प्रातिपदिक) + cārin (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpurusha), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)

Lord Agni (narrating the Agni Purana’s encyclopedic classifications)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Zoological/behavioral classification (ubhayacārin) used in dietetics, materia medica sourcing, and interpreting animal behavior in environment-based reasoning.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Ubhayacārin—creatures moving in two spheres/ways","lookup_keywords":["ubhayacārin","godhā","śvāvid","gomāyu","sārasa"],"quick_summary":"Defines a class of beings termed ubhayacārin and lists examples; useful for organizing animal-based knowledge in applied sciences (food, medicine, omens)."}

Concept: Systematizing living beings by modes of movement/habitat as a foundation for applied knowledge.

Application: Use consistent categories (habitat, movement, diet) when recording observations or compiling nighaṇṭu-like lists.

Khanda Section: Ayurveda / Prakriti and Zoological Classification (Ubhayacāri—amphibious or dual-moving creatures)

Primary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A comparative tableau showing listed ubhayacārin creatures: porcupine, bull, jackal, wolf, cuckoo, crane, horse, a loincloth-wearing human, and an iguana, arranged as a teaching chart.","kerala_mural_prompt":"Kerala mural, educational frieze of animals and a human figure, bold outlines, flat color blocks, each creature in a distinct pose indicating dual movement/habitat.","tanjore_prompt":"Tanjore painting, ornate bordered panel with grouped animals, gold accents on horns/feathers, central title cartouche 'Ubhayacārin'.","mysore_prompt":"Mysore painting, clean instructional plate, labeled figures, gentle gradients, emphasis on accurate silhouettes and distinguishing marks.","mughal_miniature_prompt":"Mughal miniature, naturalistic animal studies in a garden/river-edge setting, fine fur/feather detail, a human in kaupīna included as a comparative figure."}

Audio Atmosphere: {"recitation_mood":"neutral","suggested_raga":"Raga Khamaj","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: hy = hi (particle) with sandhi before vowel. Large animal lists treated as Dvandva compounds.

Related Themes: Agni Purana 230 (Prakṛti/zoological classification portion)

A
Agni
Ś
śvāvid
V
vṛṣabha
G
gomāyu
V
vṛka
K
kokila
S
sārasa
T
turaṅga
K
kaupīna-nara
G
godhā
U
ubhayacārin

FAQs

It imparts classificatory knowledge used in Ayurvedic and encyclopedic contexts: identifying a set of beings as ubhayacārin—those considered to function across two modes/spheres of movement or habitat.

By cataloging species and assigning them to a technical category (ubhayacārin), the text preserves a compact taxonomy—typical of the Agni Purana’s broad coverage from ritual to medicine to natural history.

The verse is primarily descriptive rather than prescriptive; its significance lies in supporting correct knowledge (samyag-jñāna) used in dharmic, medical, and interpretive applications where precise categories matter.