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Agni Purana — Raja-dharma, Shloka 19

Sahāya-sampattiḥ (Securing Support/Allies): Royal Appointments, Court Offices, Spies, and Personnel Ethics

देशान्तरागतान् पार्श्वे चारैज्ञात्वा हि पूजयेत् शत्रवो ऽग्निवर्षं सर्पो निस्त्रिंशमपि चैकतः

deśāntarāgatān pārśve cāraijñātvā hi pūjayet śatravo 'gnivarṣaṃ sarpo nistriṃśamapi caikataḥ

دوسرے علاقوں سے آئے ہوئے اور قریب ٹھہرے لوگوں کو جاسوسوں کے ذریعے اچھی طرح جان کر بادشاہ ان کی تکریم و پذیرائی کرے؛ کیونکہ دشمن ایک ہی سمت سے کئی صورتوں میں حملہ آور ہو سکتے ہیں—آگ کی بارش کی طرح، سانپ کی طرح اور تلوار کی طرح بھی۔

deśāntara-āgatānthose who have come from another country
deśāntara-āgatān:
Karma (कर्म)
TypeAdjective
Rootdeśa (प्रातिपदिक) + antara (प्रातिपदिक) + āgata (कृदन्त, √gam धातु)
FormPuṃliṅga, Dvitīyā (2nd/द्वितीया), Bahuvacana; āgata = kta-participle (भूतकृदन्त/क्त), used adjectivally qualifying implied 'janān/śatrūn'
pārśveat the side / nearby
pārśve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpārśva (प्रातिपदिक)
FormNapुंसकलिङ्ग/पुंलिङ्ग (usage), Saptamī (7th/सप्तमी), Ekavacana; locative of place
cāraiḥby spies
cāraiḥ:
Karaṇa (करण)
TypeNoun
Rootcāra (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd/तृतीया), Bahuvacana; instrumental of agent/means
jñātvāhaving ascertained
jñātvā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√jñā (धातु)
FormAbsolutive (क्त्वान्त/त्वा), indeclinable verbal form; prior action ‘having known/ascertained’
hiindeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormNipāta/particle (निपात), emphasis/causal nuance
pūjayetshould honor / should reward
pūjayet:
Kriyā (क्रिया)
TypeVerb
Root√pūj (धातु)
FormVidhi-liṅ (optative/विधिलिङ्), Prathama-puruṣa (3rd person/प्रथमपुरुष), Ekavacana; parasmaipada
śatravaḥenemies
śatravaḥ:
Karta (कर्ता)
TypeNoun
Rootśatru (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st/प्रथमा), Bahuvacana; subject of implied action (to be treated/handled)
agni-varṣama rain of fire / fiery shower
agni-varṣam:
Karma (कर्म)
TypeNoun
Rootagni (प्रातिपदिक) + varṣa (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (2nd/द्वितीया), Ekavacana; object in a list (what they may do/bring about)
sarpaḥa snake
sarpaḥ:
Karta (कर्ता)
TypeNoun
Rootsarpa (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st/प्रथमा), Ekavacana; item in list
nistriṃśama sword
nistriṃśam:
Karma (कर्म)
TypeNoun
Rootnistriṃśa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd/द्वितीया), Ekavacana; object in list
apialso / even
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormNipāta/particle (निपात), additive ‘also/even’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-avayava (समुच्चय), conjunction
ekataḥfrom one side / at once
ekataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootekataḥ (अव्यय)
FormAvyaya/adverb (क्रियाविशेषण), ‘from one side/at once’

Lord Agni (in discourse to the sage Vasiṣṭha, in the Agni Purana’s rajadharma/nīti section)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Border/urban security: screen and diplomatically receive outsiders after covert verification; anticipate multi-modal threats from one direction.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Screening and Reception of Foreign Arrivals via Spies","lookup_keywords":["chara","deshantara-agata","atithi-puja","shatru-upadrava","internal-security"],"quick_summary":"Verify outsiders through intelligence before honoring them publicly; treat every arrival as a potential vector for diverse hostile actions from a single quarter."}

Alamkara Type: Upama

Weapon Type: Sword

Concept: Prudent hospitality (satkara) must be preceded by discernment (pariksha) to protect the realm.

Application: Combine soft power (honor/receiving) with intelligence vetting; avoid naive openness.

Khanda Section: Rajadharma / Niti-shastra (Statecraft, espionage, and security)

Primary Rasa: Raudra

Secondary Rasa: Bhayanaka

Type: Kingdom

Visual Art Cues: {"scene_description":"A king in court receives travelers from another land while discreet spies observe; in the background symbolic threats appear—fiery rain, a serpent, and a drawn sword—showing enemies’ many forms from one direction.","kerala_mural_prompt":"Kerala mural style, royal sabha with lamp-lit pillars, king on throne receiving foreign travelers, discreet spies in simple attire watching, symbolic agni-varsha as stylized flames in sky, serpent coiled near doorway, gleaming sword motif, rich reds and ochres, flat iconic composition","tanjore_prompt":"Tanjore painting, king with ornate crown and jewelry on throne, gold-foil highlights on throne and sword, travelers with distinct regional costumes, spies half-hidden, background with stylized flame-shower and serpent, temple-like court architecture, vibrant jewel tones","mysore_prompt":"Mysore painting, detailed court scene with clear narrative labeling feel, spies positioned at sides, travelers being honored with garlands, inset panels showing three threat-forms (fire rain, serpent, sword), delicate linework and soft shading","mughal_miniature_prompt":"Mughal miniature, durbar reception of foreign envoys, subtle spies among attendants, one corner shows allegorical fire shower, another a serpent, another a sword-bearing assailant, fine textiles and architectural perspective, restrained palette with intricate detail"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: चारैज्ञात्वा = चारैः + ज्ञात्वा; शत्रवोऽग्निवर्षं = शत्रवः + अग्निवर्षम्; चैकतः = च + एकतः.

Related Themes: Agni Purana Rajadharma/Niti sections on chara-niyoga (spies) and durga/rashtra-raksha (fort/realm protection)

C
Cāra (spy/agent)
Ś
Śatru (enemy)
A
Agni (fire, as metaphor for incendiary attack)
S
Sarpa (serpent, as metaphor for covert threat)
N
Nistriṃśa (sword)

FAQs

It teaches a nīti (statecraft) procedure: verify outsiders near the court/realm through spies, then manage them via respectful reception—using hospitality as a controlled intelligence and security measure.

Alongside theology and ritual, the Agni Purana also codifies practical governance—espionage, threat assessment, and diplomatic handling of foreigners—showing its wide coverage of political science and security policy.

By combining vigilance with proper reception (pūjā/satkāra), the ruler maintains dharma—avoiding unjust suspicion while preventing harm—thereby protecting subjects and accruing merit through righteous kingship.