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Agni Purana — Mantra-shastra, Shloka 38

Tvaritā-pūjā (The Worship of Tvaritā) — Transition Verse and Context

त्रीणि त्रीणि प्रसार्येति वज्रमुद्रा प्रकीर्तिता प्रसार्या चेति ट दण्डः खड्गञ्चक्रगदा मुद्रा चाकारतः स्मृता

trīṇi trīṇi prasāryeti vajramudrā prakīrtitā prasāryā ceti ṭa daṇḍaḥ khaḍgañcakragadā mudrā cākārataḥ smṛtā

تین تین انگلیاں پھیلا کر جو اشارہ کیا جائے اسے ‘وجر مُدرَا’ کہا گیا ہے۔ ‘پرساریا’ مُدرَا کو ڈنڈے جیسی (ٹ-ڈنڈ) ہیئت میں یاد کیا گیا ہے؛ نیز تلوار، چکر اور گدا کی مُدرائیں بھی اپنی اپنی شکل کے مطابق پہچانی جاتی ہیں۔

त्रीणिthree
त्रीणि:
Karma (कर्म)
TypeAdjective
Rootत्रि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), बहुवचन; numeral adjective
त्रीणिthree (again)
त्रीणि:
Karma (कर्म)
TypeAdjective
Rootत्रि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), बहुवचन; repetition for emphasis
प्रसार्यhaving extended
प्रसार्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootप्र√सृ (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having extended/spread’
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्तिसूचक अव्यय (quotative particle)
वज्रमुद्राthe Vajra-mudrā
वज्रमुद्रा:
Karta (कर्ता)
TypeNoun
Rootवज्र (प्रातिपदिक) + मुद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; षष्ठी-तत्पुरुषः ‘वज्रस्य मुद्रा’
प्रकीर्तिताis declared
प्रकीर्तिता:
Kriyā (क्रिया)
TypeVerb
Rootप्र√कीर्त् (धातु)
Formकृदन्त-क्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1), एकवचन; ‘is proclaimed/declared’
प्रसार्या(it) should be extended
प्रसार्या:
Kriyā (क्रिया)
TypeVerb
Rootप्र√सृ (धातु)
Formकृदन्त-यत्/ण्यत् (gerundive), स्त्रीलिङ्ग, प्रथमा (1), एकवचन; ‘to be extended/should be extended’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्तिसूचक अव्यय
ṭ (syllable)
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootट (अव्यय/वर्ण)
Formबीज/वर्ण-निर्देश (syllabic/phonetic marker); text uncertain
दण्डःstaff
दण्डः:
Karta (कर्ता)
TypeNoun
Rootदण्ड (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
खड्गम्sword
खड्गम्:
Karma (कर्म)
TypeNoun
Rootखड्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; (in list)
चक्रगदाdiscus and mace
चक्रगदा:
Karta (कर्ता)
TypeNoun
Rootचक्र (प्रातिपदिक) + गदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; द्वन्द्वः (pair treated as one)
मुद्राmudrā (hand-gesture)
मुद्रा:
Karta (कर्ता)
TypeNoun
Rootमुद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
आकारतःin the form of (the letter/shape) ‘ā’
आकारतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootआकार (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय; ‘आकारात्/आकारतः’ = ‘in the form/shape of’
स्मृताis regarded/remembered
स्मृता:
Kriyā (क्रिया)
TypeVerb
Root√स्मृ (धातु)
Formकृदन्त-क्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1), एकवचन; ‘is remembered/considered’

Lord Agni (teaching ritual/tantric procedure to the sage Vasiṣṭha in the Agni Purāṇa’s instructional frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Hand-gesture (mudrā) specification for pūjā/nyāsa to seal mantras and visualize weapon-forms (āyudha) during worship.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Vajra-mudrā and Āyudha-mudrā shapes (daṇḍa, khaḍga, cakra, gadā)","lookup_keywords":["vajra-mudra","prasarya mudra","khadga-mudra","cakra-mudra","gada-mudra"],"quick_summary":"Defines how to form Vajra-mudrā by extending ‘three and three’ fingers, and notes that staff/sword/discus/mace mudrās are recognized by their characteristic shapes for ritual sealing."}

Weapon Type: Sword (khaḍga), discus (cakra), mace (gadā), staff (daṇḍa), vajra

Concept: Mudrā as a ‘seal’ (mudrā-bandha) that stabilizes mantra and visualization by embodying divine power through form.

Application: Use precise finger-extensions to avoid ritual error (doṣa) and to align gesture with intended deity/āyudha visualization.

Khanda Section: Tantra–Puja-vidhi (Mudrā-lakṣaṇa / ritual hand-gestures)

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A ritualist’s hands forming Vajra-mudrā with ‘three and three’ fingers extended; adjacent schematic silhouettes of staff, sword, discus, and mace mudrās labeled by shape.","kerala_mural_prompt":"Kerala temple mural style, warm mineral pigments, close-up of priest hands in vajra-mudra, stylized weapon emblems (daṇḍa, khaḍga, cakra, gadā) floating as yantric icons, flat decorative background, sacred geometry borders.","tanjore_prompt":"Tanjore painting, gold-leaf highlights on weapon emblems, central hands in mudrā with ornate jewelry, embossed cakra and gadā motifs, rich red-green palette, temple arch framing.","mysore_prompt":"Mysore painting style, fine linework instructional plate: sequential hand-positions for vajra and prasāryā, annotated Sanskrit labels, soft pastel wash, minimal background.","mughal_miniature_prompt":"Mughal miniature, court-atelier precision: a sādhaka seated with manuscript, hands demonstrating mudrās; small inset panels showing staff/sword/discus/mace shapes; delicate floral margins."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: खड्गञ्चक्रगदा → खड्गम् + चक्रगदा (खड्गं च चक्रगदा); मुद्रा चाकारतः → मुद्रा + च + आकारतः.

Related Themes: Agni Purana 309 (Mudrā-lakṣaṇa context); Agni Purana 310–311 (Tvaritā-sādhana: nyāsa/yantra usage where mudrās apply)

V
Vajra-mudrā
M
Mudrā (ritual hand-gestures)
K
Khaḍga (sword)
C
Cakra (discus)
G
Gadā (mace)

FAQs

It defines specific ritual mudrās—especially Vajra-mudrā as the act of extending ‘three and three’ fingers—and notes that other mudrās (staff, sword, discus, mace) are identified by their characteristic shapes used during pūjā/mantra-kriyā.

By cataloging precise, practice-oriented details of worship technology (mudrā-lakṣaṇa), it shows the Agni Purāṇa functioning as a manual that preserves ritual technique alongside its many other domains (iconography, mantra, dharma, polity, medicine, etc.).

Correct mudrā performance is traditionally held to ‘seal’ intention in worship, stabilize mantra-śakti, and remove procedural defects (doṣa) in ritual—thereby supporting purity (śuddhi) and the intended devotional fruit (phala).