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Agni Purana — Mantra-shastra, Shloka 9

Chapter 305 — Narasiṃha and Related Mantras (नारसिंहादिमन्त्राः)

नाभिस्तेनाग्निना विद्धा नश्यन्ते व्याधयो ग्रहाः पीतञ्चक्रं गदा रक्ताः स्वराः श्याममवान्तरं

nābhistenāgninā viddhā naśyante vyādhayo grahāḥ pītañcakraṃ gadā raktāḥ svarāḥ śyāmamavāntaraṃ

اس آگ کے ذریعے ناف کے حصے کو وِدھ/علاج کرنے سے بیماریاں اور گرہ (نجومی) آفات دور ہو جاتی ہیں۔ اس عمل میں چکر اور گدا زرد، سُر/حروف سرخ، اور اندرونی حصہ سیاہ مائل (شیام) ہوتا ہے۔

नाभिःthe navel
नाभिः:
कर्ता (Karta/Subject)
TypeNoun
Rootनाभि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तेनby that
तेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अग्निनाby fire
अग्निना:
करण (Karaṇa/Instrument)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
विद्धाpierced
विद्धा:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Root√व्यध् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘pierced/struck’
नश्यन्तेperish/are destroyed
नश्यन्ते:
क्रिया (Kriyā/Verb)
TypeVerb
Root√नश् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), बहुवचन
व्याधयःdiseases
व्याधयः:
कर्ता (Karta/Subject)
TypeNoun
Rootव्याधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
ग्रहाःseizing spirits/afflictive ग्रह-s
ग्रहाः:
कर्ता (Karta/Subject)
TypeNoun
Rootग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
पीतम्yellow
पीतम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootपीत (√पा, क्त-कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘yellow’
चक्रम्wheel/discus
चक्रम्:
विशेष्य (Viśeṣya/Described entity)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (context: description), एकवचन
गदाmace
गदा:
विशेष्य (Viśeṣya/Described entity)
TypeNoun
Rootगदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
रक्ताःred
रक्ताः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootरक्त (प्रातिपदिक/क्त-कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘red’
स्वराःvowels/tones
स्वराः:
विशेष्य (Viśeṣya/Described entity)
TypeNoun
Rootस्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
श्यामम्dark
श्यामम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootश्याम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘dark/blackish’
अवान्तरम्inner/intermediate (circle/part)
अवान्तरम्:
विशेष्य/विशेषण (Appositional descriptor)
TypeAdjective
Rootअवान्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘inner/intermediate’

Lord Agni (teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Mantra","practical_application":"Roga-prāśamana and graha-śānti via controlled heat application at the nābhi region combined with mantra/yantra color-visualization cues.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Nābhi-agni Prayoga for Vyādhi and Graha-affliction; Color-specification of Cakra–Gadā and Svara","lookup_keywords":["nabhi","agni-kriya","vyadhi","graha","varna"],"quick_summary":"A controlled ‘fire’ treatment focused at the navel is said to destroy diseases and graha-afflictions; the rite specifies visualization colors—yellow cakra and gadā, red syllabic tones, and a dark inner zone."}

Dosha: Tridosha

Weapon Type: Discus (cakra), mace (gadā) as protective/weapon symbolism

Concept: Agni as purifier and remover of doṣa/duṣṭa influences; integration of bodily locus (nābhi) with mantra-visualization.

Application: Treat the nābhi as a key marma/center in ritual healing: focus breath, heat, and mantra there to ‘burn’ obstacles (conceptually and therapeutically).

Khanda Section: Ayurveda (Roga-prashamana / Mantra-yantra-agni-kriya for disease and graha-afflictions)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A healer-sādhaka applies controlled heat near the navel while visualizing a yellow discus and mace, red syllabic flames, and a dark inner ring—diseases and graha-forms dissipate.","kerala_mural_prompt":"Kerala mural, stylized nābhi-centered flame motif, yellow cakra and gadā floating near the abdomen, red mantra-syllables as flame-tongues, dark inner circle, shadowy graha figures dissolving, ritual calm","tanjore_prompt":"Tanjore, gold-embossed yantra elements, central abdomen/nābhi focus, yellow cakra-gadā icons, red akṣaras, dark inner band, protective aura, minimal clinical depiction but clear symbolism","mysore_prompt":"Mysore style, instructional medical-ritual scene: practitioner seated, small brazier/heat source, marked nābhi region, adjacent diagram showing yellow cakra/gadā, red svaras, dark inner zone, clean labels implied","mughal_miniature_prompt":"Mughal miniature, intimate indoor healing rite, small controlled flame, patient’s abdomen modestly indicated, hovering symbolic yellow weapons and red script, dark inner ring motif, tiny fleeing graha spirits"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: नाभिस्तेनाग्निना → नाभिः तेन अग्निना; पीतञ्चक्रं → पीतम् चक्रम्; श्याममवान्तरं → श्यामम् अवान्तरम्.

Related Themes: Agni Purana 305 (Sudarśana rites; yantra colors and homa sequencing)

A
Agni
G
Graha
C
Cakra
G
Gadā

FAQs

It teaches a therapeutic/ritual use of controlled fire/heat applied to the nābhi (navel region)—a form of cauterization/heat-treatment combined with specific color-and-weapon visualization and sound (svara) usage—to remove disease and graha-type afflictions.

Alongside theology, the Agni Purana preserves applied knowledge: here it blends practical healing (heat therapy focused on a bodily locus) with graha-śānti and mantra/visual elements, showing how medicine, ritual technology, and subtle physiology coexist in a single Purāṇic compendium.

By framing illness and graha-affliction as removable through disciplined agni-kriyā plus mantra-visual order, the verse presents healing as purification—restoring bodily and subtle balance and reducing harmful influences attributed to past karma or disruptive forces.