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Agni Purana — Ayurveda, Shloka 24

Mantra-paribhāṣā (मन्त्रपरिभाषा) — Colophon/Closure

वटे च जीर्णप्राकारे खास्यहृत्कक्षजत्रुणि तालौ शङ्खे गले मूर्ध्नि चिवुके नाभिपादयोः

vaṭe ca jīrṇaprākāre khāsyahṛtkakṣajatruṇi tālau śaṅkhe gale mūrdhni civuke nābhipādayoḥ

(یہ عارضہ) وٹی/کُچھّی (groin) میں اور پرانے زخم کے نشان میں؛ منہ اور حلق میں، دل کے علاقے میں، بغل میں اور جَترُو (کالر بون) پر؛ تالو میں، شَنگھ (کنپٹی) میں، گردن میں، سر میں، ٹھوڑی میں، اور ناف و پاؤں میں بھی واقع ہوتا ہے۔

वटेat a banyan tree
वटे:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootवट (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
and
:
समुच्चय (Conjunctive/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
जीर्ण-प्राकारेat an old wall/enclosure
जीर्ण-प्राकारे:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootजीर्ण (कृदन्त/प्रातिपदिक) + प्राकार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; कर्मधारय-समास (जीर्णः प्राकारः)
खास्य-हृत्-कक्ष-जत्रुणिin the mouth, heart, armpit, and collarbone region
खास्य-हृत्-कक्ष-जत्रुणि:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootखास्य (प्रातिपदिक) + हृत् (प्रातिपदिक) + कक्ष (प्रातिपदिक) + जत्रु (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; द्वन्द्व-समास (समाहार-द्वन्द्वः: खास्यं च हृत् च कक्षा च जत्रु च)
तालौin the palate
तालौ:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootतालु (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
शङ्खेin the temple (side of head)
शङ्खे:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootशङ्ख (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
गलेin the throat
गले:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootगल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
मूर्ध्निon the head/crown
मूर्ध्नि:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootमूर्धन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
चिवुकेon the chin
चिवुके:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootचिवुक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
नाभि-पादयोःin the navel and the feet
नाभि-पादयोः:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootनाभि (प्रातिपदिक) + पाद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), द्विवचन; द्वन्द्व-समास (इतरेतर-द्वन्द्वः: नाभिः च पादौ च)

Lord Agni (narrating to the sage Vasiṣṭha in the Agni Purāṇa’s instructional dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Clinical localization: mapping sites of affliction (roga-sthāna/marma-adjacent regions) to guide examination, prognosis, and targeted therapy.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Roga-sthāna-nirdeśa: śarīra-deśa where affliction manifests","lookup_keywords":["roga-sthana","kaksha","jatruni","shankha","nabhi"],"quick_summary":"The verse lists multiple bodily regions where an ailment may lodge—useful for diagnosis and for deciding local treatments (lepa, sveda, bandhana, śastra/agnikarma where appropriate)."}

Concept: Śarīra-jñāna (knowledge of bodily loci) is foundational for effective cikitsā; disease is understood through its deśa (site) as well as its hetu and liṅga.

Application: Record symptom-site correlations; differentiate local vs systemic involvement; apply region-appropriate measures (gargles for throat, lepa for temples, bandaging for feet, etc.) under vaidya guidance.

Khanda Section: Ayurveda (Roga-nidana & Cikitsa: marma/roga-sthana and therapeutic localization)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A medical diagram-like human figure with highlighted regions: groin, scar tissue, mouth/throat, heart region, armpit, clavicle, palate, temples, neck, head, chin, navel, feet—indicating possible loci of affliction.","kerala_mural_prompt":"Kerala mural aesthetic anatomical tableau: standing figure with stylized red markers at listed sites; vaidya holding palm-leaf text; minimal background, temple-physician ambience.","tanjore_prompt":"Tanjore style, central figure on plain backdrop with gold-outlined markers at the specified body points; ornate border; vaidya seated with medicine box, emphasizing sacred-science aura.","mysore_prompt":"Mysore painting, instructional medical chart: clean outlines, labeled Sanskrit body regions (kakṣa, jatrūṇi, śaṅkha, nābhi, pāda, etc.), calm palette for teaching.","mughal_miniature_prompt":"Mughal miniature, court-physician examining a patient; subtle overlays or gestures pointing to throat, temple, navel, feet; detailed textiles and medical instruments on a tray."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: नाभिपादयोः = नाभि + पादयोः (द्वन्द्व-समास).

Related Themes: Agni Purana: Ayurveda sections on roga-nidāna, marma, śalya/agnikarma mentions (where present)

A
Agni Purana
A
Ayurveda
M
Marma (implied anatomical loci)

FAQs

Ayurvedic technical knowledge: it enumerates specific anatomical loci (roga-sthāna) where an ailment/lesion may manifest—mouth, throat, heart-region, axilla, clavicular area, palate, temples, neck, head, chin, navel, feet, etc.—useful for diagnosis and treatment targeting.

It shows the Agni Purāṇa functioning as a compendium by embedding practical medical anatomy and clinical localization lists (normally found in classical Ayurveda) within a Purāṇic framework, alongside its many other disciplines.

By mapping bodily regions precisely, the text supports dharmic living through health-preservation (ārogya), enabling proper performance of duties and rites; maintaining the body is treated as a means to sustain righteous conduct and religious practice.