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Varaha Purana 197.5 — Adhyaya 197, Shloka 5

The Division of the Gates of Yama’s City and the Description of the Tribunal Hall

मानुषाणां सुकृतिनां प्रवेशस्तत्र निर्मितः ॥ अग्निघर्मसमाकीर्णं सर्वदोषसमन्वितम् ॥

mānuṣāṇāṃ sukṛtināṃ praveśas tatra nirmitaḥ || agni-gharma-samākīrṇaṃ sarva-doṣa-samanvitam ||

Para sa mga taong matuwid at may mabubuting gawa, may inihandang pasukan doon. (May isa pang dako) na punô ng apoy at matinding init, kalakip ang lahat ng kapintasan.

मानुषाणाम्of humans
मानुषाणाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootमानुष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; Genitive plural
सुकृतिनाम्of the virtuous / meritorious
सुकृतिनाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootसुकृतिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; Genitive plural
प्रवेशःentry / entrance
प्रवेशः:
कर्ता (Karta/Subject)
TypeNoun
Rootप्रवेश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण (locative adverb)
निर्मितःconstructed / made
निर्मितः:
क्रियाविशेषण/विधेय (Predicate participle)
TypeVerb
Rootनि√मा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन; agrees with प्रवेशः
अग्निघर्मसमाकीर्णम्filled with fire and heat
अग्निघर्मसमाकीर्णम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootअग्नि + घर्म + समाकीर्ण (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; adjective used predicatively; समाकीर्ण = ‘filled’ (PPP of सम्+आ√कॄ)
सर्वदोषसमन्वितम्endowed with all faults
सर्वदोषसमन्वितम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootसर्व + दोष + समन्वित (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समन्वित = ‘endowed/associated’ (PPP of सम्+अनु√इ)

Ṛṣiputra (continuation; explicit in 197.1)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Virtuous humans have an appointed entry (to the auspicious domain), while a contrasting region is characterized by fire/heat and ‘every fault’—a moral topography separating merit from sin.","karmic_consequence":"Sukṛta leads to access and uplift; doṣa-laden conduct leads toward fiery, tormenting regions (naraka-like) and exclusion from auspicious realms."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala discrimination","core_concept":"Merit and fault generate different ‘destinations’—experienced as distinct environments; ethics is geography in subtle form.","practical_application":"Reduce doṣas through restraint, confession/atonement where appropriate, and cultivation of sukṛta (charity, truth, non-injury, worship) to avoid ‘heat’ born of wrongdoing."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Type: moral topography / afterlife-adjacent imagery within sacred narrative

Related Themes: Varāha Purāṇa: ethical cosmology passages contrasting sukṛta-gati and doṣa-gati (general parallel)

Visual Art Cues: {"scene_description":"A stark split scene: a dignified gateway/path prepared for virtuous humans, contrasted with a nearby blazing, heat-filled zone symbolizing faults and suffering.","item_prompts":["two contrasting pathways/areas","cool luminous entrance for sukṛtins","fiery red-orange region with heat haze","figures recoiling from heat vs composed entrants","inscriptional cues of ‘sukṛta’ and ‘doṣa’"],"kerala_mural_prompt":"Kerala mural: dual-register composition—left serene gate with cool tones, right fiery field with stylized flames; moral symbolism emphasized through color coding.","tanjore_prompt":"Tanjore: gold-highlighted auspicious gate contrasted with embossed flame textures; strong iconographic separation of merit vs fault.","mysore_prompt":"Mysore: nuanced contrast—soft light for the virtuous entry, intense but controlled flames for the doṣa-region; expressive yet classical figures.","pahari_prompt":"Pahari: miniature split landscape, delicate flames and heat haze on one side, pale calm entrance on the other, narrative clarity through simple forms."}

Audio Atmosphere: {"recitation_mood":"warning, morally urgent","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"grave, cautionary, emphatic"}

C
Classical Literature
P
Purāṇic Studies
M
Moral Topography
A
Afterlife Imagery

FAQs

It shows a Purāṇic technique of mapping ethical categories onto spatial passages—virtuous entry contrasted with a heat/fire-laden zone—useful for studying moral topography in Sanskrit narrative.

No external geography is named; the verse depicts internal zones/portals within a described complex.

Merit (sukṛti) is linked to access and safety; faults (doṣa) correlate with harsh, heat-filled conditions—an ethical contrast rather than a site-description.

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