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Varaha Purana 155.5 — Adhyaya 155, Shloka 5

The Efficacy and Sacred Merit of Akrūra Tīrtha

राजसूयाश्वमेधाभ्यां फलं प्राप्नोति मानवः ॥ तीर्थराजं हि चाक्रूरं गुह्यानां गुह्यमुत्तमम् ॥

rājasūyāśvamedhābhyāṃ phalaṃ prāpnoti mānavaḥ || tīrtharājaṃ hi cākrūraṃ guhyānāṃ guhyam uttamam ||

Ang tao ay nakakamit ang bungang katulad ng Rājasūya at Aśvamedha na mga yajña. Sapagkat ang Ākrūra ang ‘hari ng mga tīrtha’, ang pinakadakilang lihim sa mga lihim.

राजसूयाश्वमेधाभ्याम्by (the rites) Rājasūya and Aśvamedha
राजसूयाश्वमेधाभ्याम्:
साधन/तुलना (Instrument/standard of comparison)
TypeNoun
Rootराजसूय + अश्वमेध (प्रातिपदिक)
Formद्वन्द्व-समास (राजसूयश्च अश्वमेधश्च); पुंलिङ्ग, तृतीया (3rd/instrumental), द्विवचन (dual)
फलम्fruit/result
फलम्:
कर्म (Karma/Object)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन
प्राप्नोतिattains
प्राप्नोति:
क्रिया (Verb)
TypeVerb
Rootप्र-√आप् (धातु)
Formलट्-लकार (present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
मानवःa man
मानवः:
कर्ता (Karta/Subject)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
तीर्थराजम्king of pilgrim-places
तीर्थराजम्:
कर्म (Karma/Object, apposition)
TypeNoun
Rootतीर्थ + राज (प्रातिपदिक)
Formतत्पुरुष-समास (तीर्थानां राजा); पुंलिङ्ग, द्वितीया (2nd/accusative), एकवचन; अक्रूरं विशेषण/उपपद
हिindeed
हि:
निपात (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चयार्थक-अव्यय (particle: indeed/for)
and
:
समुच्चय (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अक्रूरम्Akrūra (tīrtha)
अक्रूरम्:
कर्म (Karma/Object)
TypeNoun
Rootअक्रूर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/accusative), एकवचन
गुह्यानाम्of secrets / of hidden (things)
गुह्यानाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/genitive), बहुवचन
गुह्यम्the secret
गुह्यम्:
विधेय (Predicate/apposition)
TypeNoun
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘secret (thing)’
उत्तमम्supreme
उत्तमम्:
विशेषण (Qualifier)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; गुह्यम् विशेषण

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha extols Ākrūra-tīrtha to Bhū-devī as tīrtha-rāja and ‘most secret among secrets,’ equating its fruit to major royal sacrifices."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reverent, absorbing the hierarchy of tīrthas and their fruits","key_question":"What is the comparative ritual value of Ākrūra-tīrtha relative to great śrauta sacrifices?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Ākrūra-tīrtha (tīrtha-rāja)","parikrama_context":"Elevated as a crown-jewel stop within Mathurā parikramā circuits; its ‘kingly’ status implies priority in route planning.","krishna_connection":"By naming Ākrūra, the landscape is linked to Kṛṣṇa’s Mathurā narrative memory; tīrtha-mahātmyam supports later Kṛṣṇa-centered pilgrimage culture."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Tīrtha-sevā/snāna at Ākrūra yields yajña-tulya fruit (Rājasūya/Aśvamedha), implying accessible dharma for non-royal persons through tīrtha practice.","karmic_consequence":"Following: accrues mahā-puṇya comparable to imperial sacrifices; neglecting: continued dependence on costly/rare śrauta means for similar merit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Ākrūra-tīrtha-snāna/visit (tīrtha-mahātmya observance)","tithi_month":"Especially potent when paired with grahaṇa-kāla per prior verse; otherwise any suitable tīrtha-kāla","promised_fruit":"Fruit equal to Rājasūya and Aśvamedha; access to the ‘tīrtha-rāja’ secret merit."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse democratizes yajña through tīrtha: the cosmic sacrifice (yajña) is mirrored in sacred geography; Varāha as Yajña-personified makes tīrtha-snāna a condensed yajña-act.","yajna_varaha_imagery":"Not explicit; conceptual mapping: tīrtha = yajña-vedi; snāna = avabhṛtha (final purificatory bath) yielding śrauta-level fruit.","vedantic_connection":"External grandeur (Aśvamedha/Rājasūya) is reinterpreted as inner/existential purification accessible via devotion and sacred place—karma refined toward sattva and bhakti."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-accessible dharma","core_concept":"Supreme religious fruit can be attained through devotionally aligned tīrtha practice, not only through elite śrauta rites.","practical_application":"For householders: prioritize tīrtha-snāna, japa, and dāna at Ākrūra with faith; treat it as avabhṛtha-like purification."}

Subject Matter: ["Heritage Sites","Ethics","History of Ritual Culture"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (preeminent pilgrimage/bathing site)

Related Themes: Adhyāya 155: eclipse-bathing at Ākrūra (155.4) and Prayāga-equivalence plus ancient narrative (155.6 onward)

Visual Art Cues: {"scene_description":"Varāha proclaims Ākrūra as tīrtha-rāja; in the background, symbolic vedi/yajña elements subtly merge with a river-ghāṭa, suggesting yajña condensed into tīrtha.","item_prompts":["Varāha with authoritative gesture","Bhū-devī in reverence","Yamunā ghāṭa","symbolic yajña vedi outline","aśva (horse) and royal parasol as icons of Aśvamedha/Rājasūya (symbolic, not literal violence)","tīrtha-rāja inscription"],"kerala_mural_prompt":"Kerala mural: ornate Varāha, Bhū-devī, river-ghāṭa; stylized yajña motifs (vedi, ladle) blended into landscape; rich decorative borders.","tanjore_prompt":"Tanjore: gold-leaf halo, embossed royal emblems (chatra, dhvaja), subtle horse icon, gleaming water, devotional symmetry.","mysore_prompt":"Mysore: refined courtly feel, gentle integration of yajña symbols with tīrtha setting, calm luminous palette.","pahari_prompt":"Pahari: poetic riverside with symbolic royal sacrifice emblems floating like motifs; intimate didactic scene."}

Audio Atmosphere: {"recitation_mood":"majestic, proclamatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"sonorous, emphatic on ‘rājasūyāśvamedhābhyām’ and ‘tīrtharājam’"}

C
Classical Literature
V
Vaishnavism
H
Historical Dharma-shastra (Comparative)

FAQs

It shows a Purāṇic strategy of revaluing pilgrimage as an accessible alternative to elite royal rituals, indicating shifts in religious economy and public participation.

Ākrūra-tīrtha is praised as a preeminent site within the regional tīrtha landscape.

The verse suggests that ethical-spiritual benefits are not restricted to costly rites; disciplined engagement with heritage sites is presented as broadly accessible.

Ask anything about this verse

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