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Varaha Purana 136.68: Adhyaya 136, Shloka 68

A Sūtra-like Manual of Expiations for Ritual Transgressions

न स लिप्यति पापेन संसारं च न गच्छति ॥ कौसुम्भं चैव यः शाकं भक्षयेन्मम पूजकः

Sanskrit recitationVaraha Purana 136.68

na sa lipyati pāpena saṁsāraṁ ca na gacchati || kausumbhaṁ caiva yaḥ śākaṁ bhakṣayen mama pūjakaḥ

Hindi siya nadudungisan ng kasalanan, at hindi siya napapasa sa pag-ikot ng muling pagsilang (saṃsāra). At sinumang aking mananamba na kumain ng gulay na tinatawag na kausumbha…

not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
लिप्यतिis tainted / is smeared
लिप्यति:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootलिप् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद
पापेनby sin
पापेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति (Instrumental), एकवचन
संसारम्worldly existence, saṁsāra
संसारम्:
कर्म (Karma/Object)
TypeNoun
Rootसंसार (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
गच्छतिgoes / attains
गच्छति:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
कौसुम्भम्safflower (plant/product)
कौसुम्भम्:
कर्म (Karma/Object)
TypeNoun
Rootकौसुम्भ (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed / just
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक-निपात (particle of emphasis)
यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; सम्बन्धवाचक-सर्वनाम
शाकम्vegetable, greens
शाकम्:
कर्म (Karma/Object)
TypeNoun
Rootशाक (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन
भक्षयेत्should eat
भक्षयेत्:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootभक्ष् (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
ममmy
मम:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन
पूजकःworshipper
पूजकः:
कर्ता (Karta/Subject/apposition)
TypeNoun
Rootपूजक (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha frames outcomes for his worshipper (mamapūjakaḥ), linking devotional practice with purity and dietary discipline."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured","key_question":"Which observances (including diet) protect a devotee from sin and saṃsāra, and which foods are prohibited/regulated for the Lord’s worshipper?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A worshipper of Varāha/Vişṇu is described as not being tainted by sin and not falling into saṃsāra; the verse introduces a dietary rule concerning ‘kausumbha’ vegetable consumption (as part of a conduct code).","karmic_consequence":"Observance aligns the devotee with purity and liberation-leaning destiny; breach (implied by continuation) leads to sin and punitive rebirth/hell."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-sādhana discipline","core_concept":"Bhakti is not merely identity but a regulated life (ācāra) including food discipline; purity supports liberation from cyclic existence.","practical_application":"Adopt a sāttvika, rule-aligned diet as part of worship; treat food choices as extensions of pūjā and inner purification."}

Subject Matter: ["Ethics","Ritual Practice","Dietary Discipline"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 136.76 (punitive rebirth sequence likely tied to the dietary/ethical breach introduced here)

Visual Art Cues: {"scene_description":"Varāha assures the devotee’s freedom from sin and saṃsāra, then points to a specific dietary item (kausumbha śāka) as a conduct marker.","item_prompts":["Varāha with blessing gesture (abhaya/vara)","Bhūdevī calm and reassured","a devotee offering pūjā items","a plate/bundle of leafy greens labeled as kausumbha śāka","temple-like setting or simple altar"],"kerala_mural_prompt":"Kerala mural: Varāha bestowing blessing; devotee with offering tray; stylized green leaves; Bhūdevī present as listener; decorative borders.","tanjore_prompt":"Tanjore: gold-leaf halo and ornaments; offering tray with green vegetable; rich textiles; devotional ambience.","mysore_prompt":"Mysore: soft, devotional scene; detailed offering items; gentle expressions; emphasis on purity.","pahari_prompt":"Pahari: intimate household/temple pūjā scene; Varāha as divine presence; greens depicted with fine brushwork; serene palette."}

Audio Atmosphere: {"recitation_mood":"assuring yet regulatory","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"calm, instructive"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
F
Food and Ritual

FAQs

It links ritual identity (pūjaka) with notions of purity and karmic outcome, and preserves plant-food terminology valuable for philology and cultural history.

No geographic location is identified; the verse centers on purity, saṁsāra, and a named food item.

The passage associates disciplined practice and specific dietary observances with freedom from moral taint and adverse rebirth.

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