Varaha Purana 112.54 — Adhyaya 112, Shloka 54
Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot
Hema-kumbha
तानि दत्तानि तेन स्युः समासात्कथितं तव ॥ यो यज्ञे यजते राजन् सहस्रशतदक्षिणैः
tāni dattāni tena syuḥ samāsātkathitaṃ tava || yo yajñe yajate rājan sahasraśatadakṣiṇaiḥ
Sa pamamagitan ng gayong kaloob, ang mga iyon ay itinuturing na naibigay. Ito’y ipinaliwanag ko sa iyo nang maikli. O hari, ang nagsasagawa ng yajña na may dakṣiṇā na isang daang libo—
Varāha (default dialogue frame)
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"A gift that ritually represents the brahmāṇḍa counts as gifting its contents; merit-discourse compares this with large-yajña dakṣiṇās (e.g., 100,000 gifts).","karmic_consequence":"Such symbolic-total dāna is credited as vast merit, potentially surpassing or equaling massive sacrificial dakṣiṇā; stinginess or purely transactional giving reduces fruit."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Merit is scaled not only by quantity (sahasraśata-dakṣiṇā) but by wholeness of representation: gifting the cosmic whole (brahmāṇḍa) is framed as encompassing all partial offerings.","yajna_varaha_imagery":"Dakṣiṇā-multiplicity (many gifts) contrasted with a single ‘total’ gift (brahmāṇḍa) that ritually includes the many; the cosmos as a unitary sacrificial ‘object’.","vedantic_connection":"Priority of integral vision (pūrṇatā) over fragmentary action; the ‘whole’ (pūrṇa) contains the parts—ritualized here as a single act credited as many."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala hierarchy","core_concept":"The efficacy of giving depends on symbolic completeness and right understanding, not merely on numerical magnitude of offerings.","practical_application":"Prefer meaningful, dharmically framed giving (with correct symbolism and recipients) over ostentatious quantity; align ritual spending with inner intent."}
Subject Matter: ["Ritual Economy","Ethics","Cosmology"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: None
Related Themes: Varāha Purāṇa 112.61 (recipient and bhakti); Varāha Purāṇa 112.63-64 (partial vs whole brahmāṇḍa worship; phala claim)
Visual Art Cues: {"scene_description":"Varāha concludes a concise explanation and introduces a comparison: a grand sacrifice with immense dakṣiṇā versus the brahmāṇḍa-gift that counts as gifting all within.","item_prompts":["Varāha speaking","king addressed as rājān","piles of dakṣiṇā (cows, gold, cloth) in background","single brahmāṇḍa emblem contrasted with many gifts"],"kerala_mural_prompt":"Kerala mural: split-composition—left shows abundant dakṣiṇā heaps, right shows a single brahmāṇḍa symbol; Varāha narrating to king; saturated reds/ochres.","tanjore_prompt":"Tanjore: ornate sacrificial hall with gold highlights; dakṣiṇā abundance rendered in gold; brahmāṇḍa symbol as central gilded oval.","mysore_prompt":"Mysore: elegant court-sacrifice ambience; subtle contrast between many gifts and one cosmic emblem; fine detailing on ritual vessels.","pahari_prompt":"Pahari: narrative vignette with two panels; one with yajña and many gifts, one with a single sacred object; delicate landscape framing."}
Audio Atmosphere: {"recitation_mood":"authoritative and comparative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, slightly emphatic on numbers and contrast"}
FAQs
It shows how Purāṇic texts quantify ritual generosity (dakṣiṇā) and frame it within merit-comparison rhetoric.
No location is named.
The verse emphasizes the efficacy of symbolic comprehensive giving and sets up a comparative framework for evaluating ritual acts.
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