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Varaha Purana 107.9 — Adhyaya 107, Shloka 9

The Glorification of Donating a Butter-Cow

Navanīta-Dhenu

मन्त्रास्त एव जप्तव्याः सर्वधेनुषु ये स्मृताः ।। पुरा देवासुरैः सर्वैः सागरस्य तु मन्थने ॥

mantrās ta eva japtavyāḥ sarvadhenuṣu ye smṛtāḥ || purā devāsuraiḥ sarvaiḥ sāgarasya tu manthane ||

Ang yaong mismong mga mantra na itinatala para sa lahat ng uri ng handog na baka ay dapat bigkasin—gaya ng ginawa noon ng lahat ng mga deva at asura sa pag-ikot (pagkakaskas) ng karagatan.

mantrāḥmantras
mantrāḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
tethose
te:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); pronoun
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle of emphasis (निश्चय/अवधारण अव्यय)
japtavyāḥto be recited
japtavyāḥ:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeVerb
Root√jap (धातु)
FormGerundive/obligatory participle (तव्यत्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); passive necessity: ‘to be recited’
sarva-dhenuṣuin/among all cows
sarva-dhenuṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsarva (प्रातिपदिक) + dhenu (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); तत्पुरुष: ‘sarvāḥ dhenavaḥ’
yewhich/that
ye:
Sambandha (सम्बन्ध)
TypeNoun
Rootyad (प्रातिपदिक/सर्वनाम)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); relative pronoun
smṛtāḥare remembered/declared
smṛtāḥ:
Kriyā (क्रिया—वर्णन)
TypeVerb
Root√smṛ (धातु)
FormPast passive participle (क्त/कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
purāformerly/once
purā:
Kālādvaya (कालाधिकरण)
TypeIndeclinable
Rootpurā (अव्यय)
FormAdverb of time (कालवाचक अव्यय)
deva-asuraiḥby gods and demons
deva-asuraiḥ:
Karaṇa (करण)
TypeNoun
Rootdeva (प्रातिपदिक) + asura (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); द्वन्द्व: ‘devāś ca asurāś ca’
sarvaiḥby all
sarvaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); adjective qualifying ‘deva-asuraiḥ’
sāgarasyaof the ocean
sāgarasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootsāgara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (विरोध/अन्वयबोधक अव्यय)
manthanein the churning
manthane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmanthana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)

Varāha (default speaker in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receiving mantra-authorization and mythic grounding","key_question":"Which mantras should be used for this cow-offering, and what is their authoritative precedent?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Recite the established mantras prescribed for all cow-donations; their precedent is the primordial rite performed by devas and asuras at the ocean-churning.","karmic_consequence":"Mantra-correctness ensures saṅkalpa and offering reach their intended sacred efficacy; wrong/absent mantra renders the act spiritually incomplete."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Ritual speech (mantra) links household dāna to cosmic events; the samudra-manthana becomes a template for sacral cooperation and extraction of auspiciousness.","yajna_varaha_imagery":"Mantra as the ‘churning rope’ of ritual—sound that draws forth merit; devas/asuras precedent frames dāna as a cosmic yajña-pattern.","vedantic_connection":"Śabda (revealed sound) is treated as a carrier of order (ṛta); aligning action with śabda aligns the individual with cosmic law."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual hermeneutics (śabda-pramāṇa)","core_concept":"Tradition-authorized mantra is not ornament but the operative principle that connects finite acts to cosmic efficacy.","practical_application":"Use received mantras with correct pronunciation and intent; treat ritual speech as disciplined practice, not improvisation."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic-mythic locus

Related Themes: Varāha Purāṇa 107 (mantra instruction within dhenudāna)

Visual Art Cues: {"scene_description":"Varāha instructs the recitation of ancient mantras; behind the scene, a symbolic vignette of devas and asuras churning the ocean appears as a mythic backdrop, linking the present rite to cosmic history.","item_prompts":["teacher Varāha speaking","mantra recitation posture","samudra-manthana backdrop","Mandara mountain","Vāsuki serpent rope","devas and asuras in opposing lines","ocean waves"],"kerala_mural_prompt":"Kerala mural: two-register composition—foreground mantra teaching, background samudra-manthana; bold outlines; rhythmic waves; iconic figures.","tanjore_prompt":"Tanjore: central mantra-teaching with gold-leaf accents; secondary panel-like manthana scene with ornate detailing; luminous ocean and divine ornaments.","mysore_prompt":"Mysore: refined, classical depiction of churning with balanced groups; subtle expressions; emphasis on dignified instruction in foreground.","pahari_prompt":"Pahari: storybook dual-scene; delicate mountain and serpent; lively but clear separation of present ritual and mythic precedent."}

Audio Atmosphere: {"recitation_mood":"authoritative, mythic-evocative","suggested_raga":"Bhairav","pace":"medium (with weight on ‘mantrāḥ’ and ‘manthane’)","voice_tone":"grave, resonant, slightly expansive on the cosmic reference"}

C
Classical Literature
P
Purāṇic Mythology
R
Ritual Speech
I
Intertextual Motifs

FAQs

It shows how Purāṇic ritual practice legitimizes itself by linking mantra-use to major mythic events (the ocean-churning), a common strategy in Sanskrit textual culture.

No terrestrial location is stated; the reference is mythic-cosmic (the ocean).

It underscores disciplined speech and tradition-based procedure: correct recitation is part of responsible ritual conduct.

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