गोघ्नो वा ब्रह्महा पापी मुच्यते दुष्कृतैर्नरः । यः संप्रीणयते विप्रांस्तत्र भोज्यैः पृथग्विधैः
goghno vā brahmahā pāpī mucyate duṣkṛtairnaraḥ | yaḥ saṃprīṇayate viprāṃstatra bhojyaiḥ pṛthagvidhaiḥ
Kahit ang makasalanan—pumatay man ng baka o pumatay ng isang brāhmaṇa—ay napapalaya sa masasamang gawa, kung doon ay pinasasaya niya ang mga brāhmaṇa sa pamamagitan ng iba’t ibang uri ng pagkain.
Sūta (Lomaharṣaṇa) (deduced from Prabhāsa Māhātmya narrative style)
Tirtha: Prabhāsa-kṣetra (Somnātha)
Type: kshetra
Scene: At Prabhāsa, pilgrims arrange a brāhmaṇa-bhojana: leaf-plates laid in rows, vessels of rice, ghee, sweets, and fruits; a penitent donor bows with folded hands before Somnātha’s liṅga in the background.
At sacred places, sincere atonement through dharmic giving—especially honoring brāhmaṇas—can cleanse even severe moral transgressions.
Prabhāsakṣetra’s tīrtha/kṣetra connected with the Ikṣvākvīśvara/Vṛṣabheśa Liṅga.
Vipra-tarpaṇa/saṃprīṇana by bhojana-dāna: satisfying brāhmaṇas with various foods as an act of expiation and merit.