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Skanda Purana — Prabhasa Khanda, Shloka 3

महोदयं महानन्ददायकं च द्विजन्मनाम् । प्रतिग्रहप्रसक्तानां विषयासक्तचेतसाम् । तेषामपि ददेन्मुक्तिं तेन ख्यातं महोदयम्

mahodayaṃ mahānandadāyakaṃ ca dvijanmanām | pratigrahaprasaktānāṃ viṣayāsaktacetasām | teṣāmapi dadenmuktiṃ tena khyātaṃ mahodayam

Ang Mahodaya ay nagkakaloob ng dakilang kagalakan sa mga dvija. Maging yaong nalulubog sa pagtanggap ng mga handog at ang isip ay nakakapit sa mga bagay ng pandama, ay pinagkakalooban pa rin ng kalayaan; kaya ito’y tanyag bilang “Mahodaya”—pook ng dakilang pag-angat.

महोदयम्Mahodaya (the sacred place/auspiciousness)
महोदयम्:
Karman (Object)
TypeNoun
Rootमहा + उदय (प्रातिपदिके)
Formपुंलिङ्ग, द्वितीया, एकवचन — कर्मधारयः (‘great’ + ‘rise/auspiciousness’), here name of tīrtha
महानन्ददायकम्giver of great joy
महानन्ददायकम्:
Visheshana (Qualifier)
TypeAdjective
Rootमहानन्द + दायक (प्रातिपदिके)
Formपुंलिङ्ग, द्वितीया, एकवचन — षष्ठी-तत्पुरुषः (‘giver of great bliss’), qualifying महोदयम्
and
:
Sambandha (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय — समुच्चय (conjunction)
द्विजन्मनाम्of the twice-born (Brahmins)
द्विजन्मनाम्:
Sambandha (Genitive relation)
TypeNoun
Rootद्वि + जन्मन् (प्रातिपदिके)
Formपुंलिङ्ग, षष्ठी, बहुवचन — द्विगु-समासः (‘twice-born’), genitive plural ‘of the twice-born’
प्रतिग्रहप्रसक्तानाम्of those addicted to receiving gifts
प्रतिग्रहप्रसक्तानाम्:
Sambandha (Genitive relation)
TypeAdjective
Rootप्रतिग्रह + प्रसक्त (सज्-धातु, क्त; कृदन्त)
Formपुंलिङ्ग, षष्ठी, बहुवचन — ‘of those attached to accepting gifts’ (genitive plural)
विषयासक्तचेतसाम्whose minds are attached to sense-objects
विषयासक्तचेतसाम्:
Sambandha (Genitive relation)
TypeAdjective
Rootविषय + आसक्त + चेतस् (प्रातिपदिके)
Formपुंलिङ्ग, षष्ठी, बहुवचन — बहुपद-तत्पुरुषः (‘mind attached to objects’), qualifying the same group
तेषाम्of them
तेषाम्:
Sambandha (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन — ‘of them’
अपिeven/also
अपि:
Sambandha (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय — अवधान/समुच्चय (also/even)
ददेत्should grant
ददेत्:
Kriya (Action)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन — ‘should give/bestow’
मुक्तिम्liberation
मुक्तिम्:
Karman (Object)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन — ‘liberation’
तेनtherefore/by that
तेन:
Hetu (Cause/Reason)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया, एकवचन — ‘therefore/by that’
ख्यातम्is renowned/called
ख्यातम्:
Kriya-visheshana (Predicate adjective)
TypeAdjective
Rootख्या (धातु) + क्त (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — क्त-प्रत्ययान्त (‘renowned/called’)
महोदयम्Mahodaya
महोदयम्:
Karman/Pratijna (Apposition)
TypeNoun
Rootमहा + उदय (प्रातिपदिके)
Formपुंलिङ्ग, प्रथमा/द्वितीया, एकवचन — predicate/apposition with ख्यातम्

Śiva (Īśvara) (contextual continuation)

Tirtha: Mahodaya

Type: tirtha

Listener: null

Scene: Mahodaya depicted as a radiant tīrtha where even burdened priests and householders—shown with heavy gift-bundles and distracted gazes—arrive, bathe, and emerge transformed: faces serene, hands in prayer; a luminous upward movement motif (udaya) suggests liberation.

M
Mahodaya
D
Dvija

FAQs

A tīrtha’s grace is portrayed as exceeding personal weakness: sincere approach to Mahodaya can transform attachment into liberation.

Mahodaya tīrtha in Prabhāsakṣetra.

Implicitly, undertaking Mahodaya’s tīrtha-practice (especially snāna and related rites) as a means toward purification and mokṣa.

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