पर्वकाले च संप्राप्ते नदीनां च समागमे । सेतुबंधे तथा सिंधौ तीर्थेष्वन्येषु संयुतः
parvakāle ca saṃprāpte nadīnāṃ ca samāgame | setubaṃdhe tathā siṃdhau tīrtheṣvanyeṣu saṃyutaḥ
Kapag dumarating ang mga panahong pangpista at sa mga tagpuan ng mga ilog—sa Setubandha, sa karagatan, at sa iba pang mga banal na tawiran—(siya/iyon) ay natatagpuang kasama roon.
Narrator (descriptive continuation; subject implied from prior context, likely the ocean’s sanctity/presence across tīrthas)
Tirtha: Prabhāsa-kṣetra (implied), with pan-tirtha references
Type: kshetra
Scene: A pilgrim-stream converges at a river-sangama and sea-shore; banners of festival-time flutter; distant markers indicate Setubandha and the Sindhu-oceanic expanse, suggesting a sacred geography map made living.
Sacred power is encountered especially at auspicious times and liminal places—confluences, shores, bridges, and tīrthas—where purification and merit are intensified.
Setubandha (traditionally connected with Rāmeśvaram/Setu region) is explicitly named, alongside the ocean and other tīrthas—within the broader Prabhāsa Māhātmya framework.
Implicitly points to parva-kāla observance and tīrtha association—commonly involving snāna (ritual bathing) at river confluences and coastal tīrthas.
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