ये भीमभगिनीत्येवं मां स्तोष्यंति नरोत्तमाः । आबाधा नाशयिष्यामि तेषां हर्षसमन्विता
ye bhīmabhaginītyevaṃ māṃ stoṣyaṃti narottamāḥ | ābādhā nāśayiṣyāmi teṣāṃ harṣasamanvitā
Yaong mga dakilang tao na pumupuri sa akin sa ganitong paraan bilang “kapatid ni Bhīma,” aking wawasakin, nang may galak, ang kanilang mga pagdurusa at mga hadlang.
Ekānaṃśā (Yogamāyā), offering a phalaśruti-like promise
Scene: Devotees praise the goddess as ‘Bhīma’s sister’; she responds with delighted compassion, dispelling obstacles like darkness driven away by light.
Sincere praise (stuti) of divine power invites grace that removes obstacles and suffering.
No tīrtha is specified; the verse is a devotional benefit statement (phalaśruti).
Stotra/stuti is implied: praising the goddess with the epithet ‘Bhīma-bhaginī’ is presented as an effective devotional practice.