देवाग्निगुरुसाधूनां निंदा गोब्राह्मणस्य च । प्रत्यक्षं वा परोक्षं वा राज्ञां मंडलिनामपि
devāgnigurusādhūnāṃ niṃdā gobrāhmaṇasya ca | pratyakṣaṃ vā parokṣaṃ vā rājñāṃ maṃḍalināmapi
Ang manlait sa mga diyos, sa banal na apoy ng handog (Agni), sa mga guro at sa mga banal na tao—gayundin ang paghamak sa mga baka at sa mga brāhmaṇa—maging hayagan o palihim, at pati ang pagsasalita ng masama laban sa mga hari at pinuno, ay itinuturing na kasalanang dapat sawayin.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Scene: A pilgrim stands before a Śiva shrine with folded hands; nearby are a sacred fire/lamps, a seated guru, sādhus, a cow with calf, and a brāhmaṇa reciting—while shadowy figures whispering behind backs are shown being turned away, symbolizing rejection of slander.
Purity of speech is dharma: disrespect toward the sacred, the virtuous, and social protectors creates spiritual demerit.
No tīrtha is specified; the verse provides general dharma that supports tīrtha-māhātmya practice.
It prescribes restraint from nindā (reviling) and cultivation of reverence; no single ritual act is detailed.