विषमारणयंत्राणां प्रोयगो मूलकर्मणाम् । उच्चाटनाभिचाराश्च रागविद्वेषणक्रिया
viṣamāraṇayaṃtrāṇāṃ proyago mūlakarmaṇām | uccāṭanābhicārāśca rāgavidveṣaṇakriyā
Ang paggamit ng mga kasangkapan sa paglalason at pagpatay, ang pagsasagawa ng mga salamangkang nakabatay sa ugat, ang mga ritwal ng pagpapaalis at itim na mahika, at ang mga gawaing nagpapaliyab ng pita o poot—lahat ng ito’y hinahatulan bilang kasuklam-suklam.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvara Khaṇḍa context)
Scene: A protective Śaiva/Kaumāra atmosphere: a sage extinguishes a dark ritual circle; broken poison-vials and discarded yantras lie aside; the pilgrim turns toward a lit shrine, symbolizing conversion from abhicāra to śānti.
Dharma rejects harm-driven occultism; spiritual power must not be used for violence, coercion, or manipulation of others’ minds.
No tīrtha is mentioned; the verse functions as a prohibition list.
It mentions forbidden/condemned rites—uccāṭana and abhicāra—rather than recommending approved rituals.