प्रोत्फुल्लामलनीलाब्जं शरदीवामलं सरः । भस्मशुभ्रतनुच्छायै रुद्र र्हंसैरिवावृतम्
protphullāmalanīlābjaṃ śaradīvāmalaṃ saraḥ | bhasmaśubhratanucchāyai rudra rhaṃsairivāvṛtam
Nagmistula siyang malinaw na lawa sa taglagas, na pinamumukadkad ng dalisay na bughaw na lotus—na wari’y nababalutan ng mga sisne ni Rudra, na ang katawan ay kumikislap na puti gaya ng banal na abo.
Lomaharṣaṇa (Sūta) to the sages
Scene: A startlingly beautiful comparison: the bloodied, ash-bright scene is likened to an autumn lake with blooming blue lotuses, over which white swans glide—here ‘Rudra-swans’ whose bodies shine like sacred ash.
The Rudras are portrayed as purifying forces—like autumn clarity and ash-white radiance—signifying cleansing of impurity and fear.
No specific site is named; the verse uses nature imagery to magnify the Śaiva presence.
None directly, though bhasma imagery aligns with Śaiva devotional practice.