त्वं जातवेदसि सदा दह्नात्मशक्तिर्वेधास्त्वया जगदिदं विविधं विदध्यात् । विश्वंभरोपि बिभृयादखिलं भवत्या लक्ष्मि प्रसीद सततं नमतां शरण्ये
tvaṃ jātavedasi sadā dahnātmaśaktirvedhāstvayā jagadidaṃ vividhaṃ vidadhyāt | viśvaṃbharopi bibhṛyādakhilaṃ bhavatyā lakṣmi prasīda satataṃ namatāṃ śaraṇye
Ikaw mismo ang Jātavedas—ang apoy na ganap na nakaaalam—at lagi kang lakas na siyang kaluluwa ng apoy. Sa iyo nililikha ng Manlilikha (Brahmā) ang sari-saring sansinukob; sa iyo rin maging si Viśvambhara, ang Tagapagtaguyod, ay nagdadala ng lahat. O Lakṣmī, maging laging mahabagin—kanlungan ng mga yumuyukod sa iyo.
Agastya (stuti, contextually in Kāśīkhaṇḍa narrative)
Tirtha: Kāśī-kṣetra
Type: kshetra
Scene: Lakṣmī visualized as the inner flame-power: Agni altar blazing, with Lakṣmī’s golden presence emerging from fire; Brahmā creating and Viṣṇu sustaining in the background, both empowered by her radiance.
Divine prosperity is not merely wealth but the very śakti enabling creation and preservation; honoring her aligns one with cosmic order (dharma).
The hymn belongs to the Kāśīkhaṇḍa milieu, linking devotional praise to the merit (puṇya) of Kāśī’s sacred landscape.
No direct prescription; the verse supports stuti and śaraṇāgati (taking refuge) as devotional discipline.