स्वनाम्ना लिंगमास्थाप्य कुंडं कृत्वा तदग्रतः । शतरुद्रियसूक्तेन जपन्निश्चलमानसः
svanāmnā liṃgamāsthāpya kuṃḍaṃ kṛtvā tadagrataḥ | śatarudriyasūktena japanniścalamānasaḥ
Itinatag niya ang isang liṅga sa sarili niyang pangalan, at gumawa ng hukay ng apoy sa harap nito; saka niya inusal ang himnong Śatarudrīya, na ang isip ay di matinag at lubos na nakatuon.
Skanda (deduced; Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Liṅga established ‘in his own name’ (nāma-liṅga) at Agastya-sthāna (contextual)
Type: kund
Listener: Naimiṣāraṇya sages (typical)
Scene: A sage establishes a liṅga bearing his own name, prepares a kuṇḍa before it, and chants Śatarudrīya with unwavering focus; the fire glows steadily, the scene austere and luminous.
Śiva-worship becomes powerful when outer rite (liṅga, kuṇḍa) is matched by inner steadiness (niścalamānasa).
The ritual is situated within the Kāśīkhaṇḍa setting, under the wider sanctity of Kāśī and its Śaiva tīrtha-culture.
Liṅga-sthāpana, preparation of a homa-kuṇḍa, and japa of the Śatarudrīya Sūkta with focused mind.