यथात्मविद्या विद्यानां स्त्रीणां गौरी यथोत्तमा । सर्वर्दवेगणानां च यथा त्वं पुरुषोत्तम
yathātmavidyā vidyānāṃ strīṇāṃ gaurī yathottamā | sarvardavegaṇānāṃ ca yathā tvaṃ puruṣottama
Kung paanong ang kaalamang-sa-Sarili (ātma-vidyā) ang pinakamataas sa mga kaalaman, at si Gaurī ang pinakadakila sa mga babae; at kung paanong Ikaw, O Puruṣottama, ang kataas-taasan sa lahat ng mga banal na pangkat—gayon din, ang pinupuring banal na katotohanan ang namamayani.
Skanda
Tirtha: Kāśī (implied) / Gaṅgā-tīrtha (contextual lead-in)
Type: kshetra
Listener: Primary interlocutor of Kāśīkhaṇḍa (traditionally a rishi/assembly; chapter-context dependent)
Scene: A hymn-like tableau: personified Vidyā as a radiant ascetic insight (ātma-vidyā), Gaurī enthroned as the foremost śakti, and Puruṣottama presiding over divine hosts—an allegorical triad culminating in the implied supremacy of the sacred reality being praised.
The text ranks spiritual excellences (self-knowledge, divine archetypes) to underscore the unsurpassed greatness of the praised sacred domain.
By the surrounding Gaṅgā-māhātmya context, the superiority being established pertains to Gaṅgā and her tīrtha-status in Kāśī.
No direct prescription; it is a doctrinal praise using theological exemplars.
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