शिवतत्त्वे परापरभावविचारः
Inquiry into Śiva’s Principle and the Parā–Aparā Paradox
ऋषय ऊचुः । चरितानि विचित्राणि गृह्याणि गहनानि च । दुर्विज्ञेयानि देवैश्च मोहयंति मनांसि नः
ṛṣaya ūcuḥ | caritāni vicitrāṇi gṛhyāṇi gahanāni ca | durvijñeyāni devaiśca mohayaṃti manāṃsi naḥ
Wika ng mga rishi: “Ang mga kamangha-manghang gawaing ito ay maselan, malalim, at mahirap maunawaan. Mahirap itong maunawaan kahit ng mga deva, at nililito nito ang aming isipan.”
The sages (ṛṣis) at Naimiṣāraṇya
Tattva Level: pashu
It affirms that Shiva’s līlā and the truths of Pati (Lord), paśu (soul), and pāśa (bondage) are subtle and not fully grasped by mere intellect; humility and receptivity to Shiva’s grace are essential.
When Shiva’s nature and acts feel “gahana” (profound), the tradition directs seekers to Saguna supports like the Śiva-liṅga, through which the mind becomes steady and the deeper, formless truth is approached.
A practical takeaway is japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with devotional contemplation, using simple supports like bhasma (tripuṇḍra) or rudrākṣa to stabilize attention and reduce mental bewilderment.
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