दक्षयज्ञदर्शनम् — The Vision of Dakṣa’s Great Sacrifice
and the Onset of Vīrabhadra’s Terror
रक्तासवं पिबन्तश्च ननृतुर्गणपुंगवाः । निर्मथ्य सेंद्रानमरान् गणेन्द्रान्वृषेन्द्रनागेन्द्रमृगेन्द्रसाराः
raktāsavaṃ pibantaśca nanṛturgaṇapuṃgavāḥ | nirmathya seṃdrānamarān gaṇendrānvṛṣendranāgendramṛgendrasārāḥ
Habang iniinom ang pulang alak na pinaasim, nagsayaw ang mga pinunong gaṇa ni Śiva. Sa kanilang pag-uga at pagyanig, pati ang mga walang-kamatayang diyos kasama si Indra ay nayanig; ang makapangyarihang mga pinuno ng pangkat ay kumilos na tila mga panginoon sa gitna ng toro, elepante, at leon—mabilis at nananaig.
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
It portrays the overwhelming śakti that flows from devotion to Pati (Śiva): even the devas are “shaken,” implying that worldly power is secondary to the Lord’s cosmic sovereignty and to the transformative force of His retinue.
The gaṇas represent the manifest (saguṇa) sphere of Śiva’s governance—His visible, dynamic power that protects dharma and dissolves pride; Linga-worship trains the devotee to recognize that same Lord as the inner Pati beyond all rival claims of authority.
Rather than imitating the outward frenzy, the takeaway is steadiness in Śiva-bhakti: chant the Pañcākṣarī (“Om Namaḥ Śivāya”) with tripuṇḍra-bhasma and rudrākṣa, offering the mind’s restlessness into Śiva’s order.
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