अध्याय ५५ — बाणस्य पुनर्युद्धप्रवृत्तिः
Bāṇa’s Renewed Engagement in Battle
एवं द्वयोश्चिरं काल बभूव सुमहान्रणः । शिवरूपो हरिः कृष्णः स च शैवोत्तमो बली
evaṃ dvayościraṃ kāla babhūva sumahānraṇaḥ | śivarūpo hariḥ kṛṣṇaḥ sa ca śaivottamo balī
Kaya nito, sa mahabang panahon ay nag-alab ang napakadakilang labanan sa pagitan nilang dalawa. Si Hari—si Kṛṣṇa—na nagpakita sa anyo at karangalan ni Śiva, ay tumindig bilang isang pinakadakilang Śaiva at isang makapangyarihang mandirigma.
Sūta Gosvāmī (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
It highlights Hari-Hara unity: even Hari (Kṛṣṇa) manifests with Śiva’s majesty and is praised as a foremost Śaiva, teaching that true greatness culminates in devotion to Pati (Śiva) and alignment with His will.
By calling Kṛṣṇa “śiva-rūpa,” the text affirms Saguna Śiva’s manifest power and presence—devotees may worship Śiva through the Liṅga as the accessible form of that supreme reality, which even the gods honor.
The takeaway is to cultivate Śiva-bhakti as the highest strength: daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra (bhasma) and Rudrākṣa supports steadiness and devotion amid life’s inner ‘battle.’