अनिरुद्धापहरणानन्तरं कृष्णस्य शोणितपुरगमनम् तथा रुद्रकृष्णयुद्धारम्भः | After Aniruddha’s Abduction: Kṛṣṇa Marches to Śoṇitapura and the Rudra–Kṛṣṇa Battle Begins
कालो दैवं कर्म जीवस्स्वभावो द्रव्यमेव च । क्षेत्रं च प्राण आत्मा च विकारस्तत्समूहकः
kālo daivaṃ karma jīvassvabhāvo dravyameva ca | kṣetraṃ ca prāṇa ātmā ca vikārastatsamūhakaḥ
Ang panahon, tadhana, karma, ang indibidwal na kaluluwa (jīva), likas na pagkatao, at sangkap na materyal; gayundin ang kṣetra (larangan ng katawan), prāṇa (hininga ng buhay), at ang ātman—ang mga ito, kasama ang kanilang mga pagbabago, ang bumubuo sa kabuuang kalipunan ng nahayag na pag-iral.
Suta Goswami
Tattva Level: pasha
It lists the main factors that bind and shape embodied life—time, destiny, karma, nature, and material conditions—so the seeker recognizes the scope of bondage (pāśa) and turns toward Shiva (Pati) for liberation.
By mapping the components of worldly experience, the verse implies that all aggregates and their changes are within Shiva’s governance; Linga worship trains the mind to see the mutable field (kṣetra) as dependent, and to seek the unchanging Lord who grants grace beyond karma.
Contemplate these factors as impermanent and conditioned, then steady the mind in Shiva through japa of the Panchakshara (Om Namaḥ Śivāya) and disciplined breath-awareness (prāṇa-smarana) as support for inner detachment.