कैलासगमनं कुबेरसख्यं च — Śiva’s Journey to Kailāsa and His Friendship with Kubera
तदा तदेति सा ब्रूयादिदानीं स बहिर्गतः । स्नात्वा समर्च्य वै देवानेतावंतमनेहसम्
tadā tadeti sā brūyādidānīṃ sa bahirgataḥ | snātvā samarcya vai devānetāvaṃtamanehasam
Noon ay dapat siyang sumagot: “Gayon nga, gayon nga.” “Ngayon ay lumabas na siya; matapos maligo, tunay na sumasamba siya sa mga diyos”—at sa gayon ay dapat niyang palipasin ang mahabang panahong iyon nang walang pagmamadali.
Suta Goswami (narrating the Rudrasaṃhitā account to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Role: nurturing
Offering: pushpa
It highlights the Shaiva ethic of niyama—patience, restraint, and orderly conduct—showing that sacred actions (snāna and arcana) should be respected and not rushed, cultivating steadiness of mind conducive to grace.
Though the verse mentions worship of the devas, in Shaiva Siddhanta such ritual discipline supports Saguna worship: bathing, preparation, and unhurried reverence are foundational attitudes that also apply to Linga-arcana performed with purity and composure.
It implies snāna (ritual bathing) followed by calm, methodical arcana; as a meditative takeaway, maintain an unhurried japa-bhāva—steady repetition of mantra (such as the Panchakshara) without impatience.