Shloka 7
प्रकृतितत्त्व-विचारः / Inquiry into Prakṛti (Nature/Śakti) and Śiva’s Transcendence
महेश्वर उवाच । तपसा परमेणेव प्रकृतिं नाशयाम्यहम् । प्रकृत्या रहितश्शम्भुरहं तिष्ठामि तत्त्वतः
maheśvara uvāca | tapasā parameṇeva prakṛtiṃ nāśayāmyaham | prakṛtyā rahitaśśambhurahaṃ tiṣṭhāmi tattvataḥ
Wika ni Maheśvara: “Sa pamamagitan lamang ng sukdulang tapasya, nilulusaw Ko ang Prakṛti—ang kapangyarihang nagbubuklod ng likas na materyal. Malaya sa Prakṛti, Ako—si Śambhu—ay nananatili sa katotohanan, bilang tunay na prinsipyo.”
Lord Shiva (Maheshvara/Śambhu)
Tattva Level: pati
Shiva Form: Sadāśiva
Role: liberating
FAQs
The verse states that Śiva, as the supreme Pati (Lord), is untouched by Prakṛti and can dissolve its binding force through transcendent tapas—teaching that liberation comes from rising beyond the guṇas into Shiva-tattva (the real principle).
Linga worship trains the mind to move from form (saguṇa upāsanā) toward the formless truth (nirguṇa reality). This verse affirms that the goal of such worship is abiding in Śiva beyond Prakṛti, even while approaching Him through sacred symbols.
It points toward tapas as disciplined sādhana—especially mantra-japa (notably the Pañcākṣarī “Om Namaḥ Śivāya”), dhyāna on Śiva, and vrata-like self-restraint to weaken Prakṛti’s pull and stabilize awareness in the auspicious Śambhu.