Shloka 59
मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
मानो महान्तमित्यादिचतुर्भिर्मस्तकन्ततः । नालिकेरेण निर्भिद्यादवटं पूरयेत्ततः
māno mahāntamityādicaturbhirmastakantataḥ | nālikereṇa nirbhidyādavaṭaṃ pūrayettataḥ
Pagbigkas ng apat na mantra na nagsisimula sa “māno mahāntam…”, butasin ang niyog sa tuktok, at saka punuin nang wasto ang munting siwang na nalikha.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
FAQs
It emphasizes that outer offerings become spiritually efficacious when joined with mantra—devotion guided by scriptural procedure (vidhi) directs the mind toward Shiva, the Supreme Pati, and purifies the worshipper.
The verse gives a concrete ritual step (preparing a coconut offering with specific mantras), reflecting saguna worship where Shiva is approached through the Linga and sanctified offerings, while the mantra aligns the act with Shiva’s transcendent greatness.
A mantra-accompanied offering: recite four specified mantras, pierce the coconut at the top, and fill the cavity as part of Shiva-puja—indicating mindful, mantra-centered ritual action rather than mechanical offering.