Shloka 47
मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
सुधूपितं समुत्थाप्य शिक्योपरि निधाय च । पंचब्रह्ममये रम्ये रथे संस्थापयेत्तनुम्
sudhūpitaṃ samutthāpya śikyopari nidhāya ca | paṃcabrahmamaye ramye rathe saṃsthāpayettanum
Pagkatapos itaas ang banal na anyong pinabanguhan ng insenso at ilagay sa pasanan, itatag ang katawang iyon (ang itinalagang anyo) sa marikit na karwaheng hinubog mula sa Limang Brahman (Pañcabrahma), upang ipagpatuloy ang pagsamba sa Panginoon sa Kanyang limang pagpapakita.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It presents Shiva as the Panchabrahma—His fivefold self-revelation—teaching that ritual acts like incense and installation are outer supports for inner reverence to Pati (the Lord) who manifests through sacred form for the devotee’s uplift.
The verse describes handling and installing a consecrated form (“tanu”), consistent with Saguna worship where Shiva is approached through a sanctified emblem/form; the Panchabrahma framework anchors the form in Shiva’s five-aspect theology.
A ritual sequence is implied: incense purification (dhūpa), careful lifting and carrying of the sanctified form, and firm installation on a Panchabrahma-consecrated chariot—paired with Panchabrahma remembrance/mantras during the procession.