Ramayana — Yuddha Kanda, Sarga 81, Shloka 13
इन्द्रजितो मायासीतावधः
Indrajit’s Illusory Sita Episode and Hanuman’s Rebuke
अब्रवीत्तांतुशोकार्तांनिरानन्दांतपस्विनीम् ।दृष्टवारथोस्थितांदृष्ट्वाराक्षसेन्द्रसुतश्रिताम् ।।6.81.12।।कंसमर्थितमस्येतिचिन्तयन्समहाकपिः ।सहतैर्वानरश्रेष्ठैरभ्यधावतरावणिम् ।।6.81.13।।
abravīt tāṃ tu śokārtāṃ nirānandāṃ tapasvinīm | dṛṣṭvā rathasthitāṃ dṛṣṭvā rākṣasendrasutaśritām ||
kiṃ samarthitam asyeti cintayan sa mahākapiḥ | saha tair vānaraiḥ śreṣṭhair abhyadhāvata rāvaṇim ||
Nang makita niya siya—lugmok sa dalamhati at walang galak, namumuhay na parang isang asceta—nakaupo sa karuwahe at nasa kapangyarihan ng prinsipe ng rākṣasa, nagtaka ang dakilang unggoy kung ano ang ginawa sa kanya; at kasama ang pinakamararangal na vānara, sinalakay niya si Rāvaṇi (Indrajit).
Great Vanara, Hanuman, gazing at miserable, joyless, ascetic woman seated in the chariot, worried, why she is in the chariot. He spoke to the best of Vanara leaders and rushed towards the son of Ravana with them.
FAQs
When adharma uses intimidation and display, dharma responds with clear recognition of wrongdoing and readiness to protect, not with paralysis or despair.
A repeated narration (recensional) of Hanumān’s alarm at seeing Sītā in the chariot and his immediate charge at Indrajit.
Protective valor (śaurya) joined with discernment—Hanumān first assesses, then acts.