Ramayana — Yuddha Kanda, Sarga 60, Shloka 9
कुम्भकर्णविबोधनम्
The Awakening of Kumbhakarna
विदितंमानुषंमन्येरामंदशरथात्मजम् ।इक्ष्वाकुकुलजातेनअनरण्येनयत्पुरा ।।6.60.8।।उत्पत्स्यतेहिमद्वंशेपुरुषोराक्षसाधनु ।यस्त्वांसपुत्रंसामात्यंसबलंसाश्वसारथिम् ।।6.60.9।।निहनिष्यतिसङ्ग्रामेत्वांकुलाधम दुर्मते ।
viditaṃ mānuṣaṃ manye rāmaṃ daśarathātmajam |ikṣvākukulajätena anaraṇyena yat purā ||
utpatsyate hi madvaṃśe puruṣo rākṣasādhama |
yas tvāṃ saputraṃ sāmātyaṃ sabalaṃ sāśvasārathim ||
nihaniṣyati saṅgrāme tvāṃ kulādhama durmate ||
Ngayon ay natitiyak kong nakikilala ko ang taong iyon—si Rāma, anak ni Daśaratha—na minsang ipinahayag sa akin ni Anaraṇya, isinilang sa angkan ni Ikṣvāku: “Sa aking lahi ay may isisilang na lalaki na tunay na papatay sa iyo sa digmaan—kasama ang iyong mga anak, mga ministro, mga hukbo, mga kabayo at mga karwaheng may mga kutsero—O hamak na rākṣasa, kahihiyan ng iyong angkan, masamang-isip!”
"I think that Dasaratha's son Rama, a human being is about whom king Anaranya born in Ikshvaku race, who cursed me earlier saying, 'In my race will be born a man who will kill you in war, with your sons, your horses, charioteers, all army, O evil minded lowest of Rakshasas, and the vilest of Rakshasas."
FAQs
Dharma is presented as an inevitable moral order: adharma invites a fitting consequence, and truth (satya) spoken as prophecy becomes a moral mirror for the wrongdoer.
Rāvaṇa connects Rāma to an old prediction/curse from Anaraṇya of the Ikṣvāku line, recognizing that the foretold destroyer has arrived.
Satya’s force is emphasized through Anaraṇya’s truthful utterance; on Rāvaṇa’s side, a moment of recognition appears, though not yet reform.