Ramayana — Yuddha Kanda, Sarga 51, Shloka 25
धूम्राक्षप्रेषणम्
The Dispatch of Dhūmrākṣa
विविधायुधहस्ताश्चशूलमुद्गरपाणयः ।गदाभिःपट्टसैर्दण्डैरायसैर्मुसलैर्भृशम् ।।6.51.24।।परिघैर्भिण्डिवालैश्चभल्लैप्रासै: परश्वथै: ।निर्ययूराक्षसादिभ्योनर्धन्तोजलदायथा ।।6.51.25।।
rathaiḥ kavacinas tv anye dhvajaiś ca samalaṅkṛtaiḥ |
suvarṇa-jāla-vihitaiḥ kharaiś ca vividhānanaiḥ ||6.51.26||
hayaiḥ parama-śīghraiś ca gajaiś caiva madotkaṭaiḥ |
niryayur nairṛta-vyāghrā vyāghrā iva durāsadāḥ ||6.51.27||
Ang iba pa—nakabaluti at may mga watawat—ay lumabas sakay ng mga karwaheng pinalamutian, hila ng mga asnong may sari-saring anyo at nababalutan ng lambat na ginto; kasama ang napakabilis na mga kabayo at mga elepanteng lasing sa rut, sumulong ang mga “tigre sa mga rākṣasa,” mahirap lapitan na gaya ng tunay na mga tigre.
The dreadful Rakshasas set out roaring like rain clouds armed with different kinds of weapons, like tridents, darts, maces, spears, iron bars, rods, even clubs, spears and slings, arrows in thousands.
FAQs
The verse depicts splendor and military might; dharma reflection: external grandeur (gold, banners, armies) is not a sign of righteousness—right conduct and truth (satya) are the true measures.
A large, well-equipped rākṣasa detachment rides out with chariots, horses, and elephants to confront the enemy.
Courage and aggressiveness in battle (valor as a capability), set within an adharma-aligned campaign.