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Ramayana — Yuddha Kanda, Sarga 127, Shloka 11

भरद्वाजाश्रम-समागमः / Meeting Bharadvaja at the Hermitage

Homeward Blessings

मारीचदर्शनंचैवसीतोन्मधनमेव च ।कबन्धदर्शनंचैवसम्पाभिगमनंतथा ।।6.127.11।।सुग्रीवेण च तेसख्यंयथावालीहतस्त्वया ।मार्गणंचैववैदेह्याःकर्मवातात्मजस्य च ।।6.127.12।।विदितायां च सीतायांनलसेतुर्यथाकृतः ।यथाचादीपितालङ्काप्रहृष्टैर्हरियूथपैः ।।6.127.13।।सपुत्रबान्दवामात्यःसबलःसहावाहनः ।यथा च निहतःसंख्येरावणोबलदर्पितः ।।6.127.14।।यथा च निहतेतस्मिन् रावणेदेवकण्टके ।समागमश्चत्रिदशैर्यथादत्तश्चतेवरः ।।6.127.15।।सर्वंममैतद्विदितंतपसाधर्मवत्सल ।सम्पतन्ति च मेशिष्याःप्रवृत्ताख्याःपुरीमितः ।।6.127.16।।

mārīcadārśanaṃ caiva sītonmathanam eva ca | kabandhadarśanaṃ caiva sampābhigamanaṃ tathā ||

sugrīveṇa ca te sakhyaṃ yathā vālī hatas tvayā | mārgaṇaṃ caiva vaidehyāḥ karma vātātmajasya ca ||

viditāyāṃ ca sītāyāṃ nalasetūr yathā kṛtaḥ | yathā cādīpitā laṅkā prahṛṣṭair hariyūthapaiḥ ||

saputra-bāndhavāmātyaḥ sabalaḥ sahavāhanaḥ | yathā ca nihataḥ saṅkhye rāvaṇo baladarpitaḥ ||

yathā ca nihate tasmin rāvaṇe devakaṇṭake | samāgamaś ca tridaśair yathā dattaś ca te varaḥ ||

sarvaṃ mamaitad viditaṃ tapasā dharmavatsala | sampatanti ca me śiṣyāḥ pravṛttākhyāḥ purīm itaḥ ||

Nalalaman ko, O tagapagtangi ng dharma, sa bisa ng aking mga tapasya: ang iyong pagkakita kay Mārīca; ang iyong masidhing paghahanap at pagdurusa dahil kay Sītā; ang pagkakita kay Kabandha; ang paglapit mo kay Sampā; ang pakikipagkaibigan mo kay Sugrīva at ang pagpatay mo kay Vālī; ang paghahanap kay Vaidehī at ang mga gawa ng anak ng Diyos ng Hangin; ang pagkakatuklas kay Sītā; kung paanong itinayo ang tulay ni Nala; kung paanong sinunog ang Laṅkā ng nagagalak na mga pinunò ng hukbong unggoy; kung paanong napatay sa digmaan si Rāvaṇa, palalo sa lakas, kasama ang mga anak, kamag-anak, mga ministro, hukbo at mga sasakyan; at nang mapuksa ang yaong Rāvaṇa, tinik ng mga deva, nagtipon ang mga deva at iginawad sa iyo ang isang biyaya. At ang aking mga alagad, tagapagdala ng balita, ay dumating din dito mula sa lungsod.

ayodhyāmAyodhya (city)
ayodhyām:
Karma (Object/कर्म)
TypeNoun
Rootayodhyā (प्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग), Dvitīyā vibhakti (Accusative/द्वितीया), Ekavacana (singular/एकवचन)
tubut/indeed
tu:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; nipāta/particle (निपात) expressing contrast/emphasis
samālokyahaving looked at/seeing
samālokya:
Kriyāviśeṣaṇa (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootsam-ā-√lok (धातु)
FormKṛdanta: Absolutive/Gerund (क्त्वान्त/ल्यप्), from √lok (to see) with upasargas sam+ā; indeclinable verbal form meaning 'having seen'
cintayāmāsathought/began thinking
cintayāmāsa:
Kriyā (Main action/क्रिया)
TypeVerb
Root√cint (धातु)
FormLaṅ lakāra (Imperfect/लङ्), Prathama puruṣa (3rd person/प्रथमपुरुष), Ekavacana (singular/एकवचन); parasmaipada; intensive periphrastic-like formation 'cintayāmāsa' = 'began to think/kept thinking'
rāghavaḥRāghava (Rama)
rāghavaḥ:
Kartā (Subject/कर्ता)
TypeNoun
Rootrāghava (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (Nominative/प्रथमा), Ekavacana (singular/एकवचन)
priyakāmaḥdesiring what is dear
priyakāmaḥ:
Kartṛviśeṣaṇa (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootpriya-kāma (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound: priya + kāma; Puṃliṅga, Prathamā, Ekavacana; adjective qualifying 'rāmaḥ/rāghavaḥ'
priyamwhat is dear/a dear thing
priyam:
Karma (Object/कर्म)
TypeNoun
Rootpriya (प्रातिपदिक)
FormNapुंसकलिङ्ग (neuter/नपुंसक), Dvitīyā vibhakti (Accusative/द्वितीया), Ekavacana (singular/एकवचन)
rāmaḥRama
rāmaḥ:
Kartā (Subject/कर्ता)
TypeNoun
Rootrāma (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (Nominative/प्रथमा), Ekavacana (singular/एकवचन); apposition to 'rāghavaḥ'
tataḥthen/thereupon
tataḥ:
Kāla-adhikaraṇa (Temporal adverbial/कालाधिकरण)
TypeIndeclinable
Roottatas (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण) of time/sequence
tvarita-vikramaḥswift in prowess
tvarita-vikramaḥ:
Kartṛviśeṣaṇa (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Roottvarita-vikrama (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) compound: tvarita (swift) + vikrama (prowess/stride); Puṃliṅga, Prathamā, Ekavacana; adjective qualifying 'rāmaḥ'

"This irreproachable wife of yours was abducted by Ravana while you were engaged with the protection of all ascetics and entrusted with the care of brahmanas."

B
Bharadvāja
R
Rāma
S
Sītā (Vaidehī)
M
Mārīca
K
Kabandha
S
Sampā
S
Sugrīva
V
Vālī
H
Hanūmān (Vātātmaja)
N
Nala
N
Nalasetu (bridge)
L
Laṅkā
R
Rāvaṇa
T
Tridaśas (gods)

FAQs

Dharma is portrayed as a coherent moral order witnessed by tapas and the gods: righteous effort, truthful purpose, and disciplined alliance culminate in the downfall of adharma.

At Bharadvāja’s hermitage, the sage recounts (as already known to him) the major milestones of Rāma’s journey—from crisis to alliance, discovery, bridge-building, and victory—ending with news arriving from the city.

Rāma’s dharma-niṣṭhā (steadfastness in righteousness): despite suffering, he follows rightful means—seeking counsel, forming alliances, and acting with restraint and purpose.