Shloka 43
पुष्पकविमानयात्रा—सेतुबन्धादि-दर्शनम्
Pushpaka Aerial Journey and Survey of Sacred Landmarks
दृश्यतेऽऽसौजनस्थानेश्रीमान्सीते वनस्पतिः ।।6.126.42।।जटायुश्चमहातेजास्तवहेतोर्विलासिनि ।रावणेनहतोयत्रपक्षिणांप्रवरोबली ।।6.126.43।।
kharaś ca nihato yatra dūṣaṇaś ca nipātitaḥ | triśirāś ca mahāvīryo mayā bāṇair ajihmagaiḥ | etat tad āśramapadaṃ asmākaṃ varavarṇini | parṇaśālā tathā citrā dṛśyate śubhadarśane | yatra tvaṃ rākṣasendreṇa rāvaṇena hṛtā balāt ||
O marikit na may mabubuting anyo, ito ang pook na pinagbagsakan ni Khara, dito rin napatay si Dūṣaṇa, at ang dakilang mandirigmang Triśiras ay bumagsak sa aking mga palasong tuwid ang lipad. Ito ang aming pook-āśrama; nakikita pa ang kaaya-ayang kubong yari sa mga dahon—doon ka inagaw nang sapilitan ni Rāvaṇa, hari ng mga Rākṣasa.
"Sita, here is Janasthana, where a mighty tree is seen. Oh sportive lady! There the exceptionally strong and highly energetic vulture Jatayu got killed by Ravana on account of you."
FAQs
Dharma is expressed as protection of the righteous and condemnation of coercion: Rāma recalls punishing aggressors and marks the abduction as an act of adharma (force and violation).
Rāma points out the hermitage region connected with earlier battles (Khara, Dūṣaṇa, Triśiras) and identifies the very hut-site from which Rāvaṇa abducted Sītā.
Rāma’s commitment to justice and satya: he remembers the chain of causes and wrongs precisely, reinforcing moral accountability.