Ramayana — Yuddha Kanda, Sarga 108, Shloka 34
रावणरथवैभव–निमित्तदर्शन–राममातलिसंवादः
Ravana’s Chariot, Portents, and Rama–Matali Instructions
रामस्यापिनिमित्तानिसौम्यानि च शिवानि च ।।।।बभूवुर्जयशंसीनिप्रादुर्भूतानिसर्वशः ।
rāmasyāpi nimittāni saumyāni ca śivāni ca |
babhūvur jayaśaṃsīni prādurbhūtāni sarvaśaḥ ||
Kay Rāma rin, lumitaw sa lahat ng dako ang mabubuti, banayad, at mapalad na mga palatandaan—mga hudyat na nagbabalita ng tagumpay.
On all sides appeared indications of signs of victory for Rama, displaying beings delightful and auspicious.
FAQs
Dharma is ultimately supported: auspicious signs ‘proclaim victory’ for the righteous, expressing that truth-aligned action tends toward protection and success.
In contrast to the ominous portents around Rāvaṇa, benign and auspicious omens arise around Rāma, indicating his triumph.
Rāma’s steadfastness in dharma (maryādā, self-restraint, truthfulness) is implied as the basis for auspiciousness and rightful victory.