अयोध्याकाण्डे त्र्यशीति तमः सर्गः — Bharata’s Departure and Encampment on the Gaṅgā
Śṛṅgīberapura
तस्यैवं ब्रुवतोऽमात्यास्तथेत्युक्त्वा समाहिताः।न्यवेशयंस्तां छन्देन स्वेन स्वेन पृथक्पृथक्।।2.83.25।।
tasyaivaṃ bruvato 'mātyās tathety uktvā samāhitāḥ |
nyaveśayaṃs tāṃ chandena svena svena pṛthak pṛthak || 2.83.25 ||
Nang siya’y magsalita nang gayon, ang mga ministro—mahinahon at nakatuon—ay sumang-ayon, “Gayon nga,” at inayos ang kampo, bawat pangkat ay humimpil nang hiwa-hiwalay ayon sa sariling kaginhawaan.
While he (Bharata's) was speaking this way, all the ministers assented by saying 'Be it so' and made arrangement for their troops to rest separately according to their pleasure.
Rājadharma through orderly administration: leadership is supported by disciplined ministers who implement decisions calmly and without confusion, protecting the collective welfare.
After Bharata announces his immediate intention (including ritual duties), the ministers agree and organize the army’s rest in an orderly, segmented encampment.
The ministers’ steadiness and competence—acting with composure (samāhita) and practical efficiency in service to Bharata’s mission.