कौसल्याविलापः
Kausalya’s Lament and Ethical Analogies on Kingship
ब्राह्मणेष्वपि तृप्तेषु पश्चाद्भोक्तुं द्विजर्षभाः।नाभ्युपैतुमलं प्राज्ञा श्शृङ्गच्छेदमिवर्षभाः।।2.61.14।।
brāhmaṇeṣv api tṛpteṣu paścād bhoktuṃ dvijarṣabhāḥ |
nābhyupaitum alaṃ prājñāḥ śṛṅgacchedam ivarṣabhāḥ ||
Kahit pa nabusog na ang mga brāhmaṇa, ang marurunong—pinakamainam sa mga dalawang‑ulilang—ay hindi pumapayag na kumain pagkatapos, gaya ng mga toro na di matiis ang pagputol ng kanilang sungay.
The bulls (best) among the wise brahmins would not like to accept the food after it is tasted by other brahmins, just as bulls dislike their horns being shorn.
Dharma protects dignity and rightful order: accepting a diminished place is portrayed as a moral injury, not merely a social inconvenience.
Kauśalyā intensifies her analogy: just as honorable persons reject being treated as ‘after,’ so too the rightful heir should not accept what is already ‘enjoyed’ by another.
Self-respect aligned with righteousness—refusal to normalize a violation of proper precedence.