Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
जरद्गवेश्वरं प्रार्च्य जरसा नाभिभूयते । नलेश्वरार्चको भोगी कर्क्कोटेशार्चको धनी ॥ ७५ ॥
jaradgaveśvaraṃ prārcya jarasā nābhibhūyate | naleśvarārcako bhogī karkkoṭeśārcako dhanī || 75 ||
Ang sinumang taimtim na sumamba kay Jaradgaveśvara ay hindi madadaig ng katandaan. Ang sumasamba kay Naleśvara ay nagkakamit ng ginhawa at ligaya, at ang sumasamba kay Karkkoṭeśa ay nagiging mayaman.
Sūta (narrating the Tirtha-mahatmya section; teachings attributed within the Narada Purana tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It functions as a phala-śruti: it links specific Śiva-kṣetra worship to distinct fruits—freedom from senility, enjoyment of comforts, and prosperity—emphasizing faith-filled ritual action within tirtha-dharma.
Bhakti is expressed here as arcana (devotional worship) of named forms of Īśvara; the verse teaches that devoted, proper worship at sacred sites is efficacious and yields tangible results, reinforcing disciplined devotion.
Ritual practice (Kalpa/arcana-vidhi) is implied: proper worship (prārcya) at prescribed shrines, with attention to correct procedure and observance, is presented as the operative means for attaining the stated fruits.