Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
बकुलस्वामिनोऽभ्यर्चा नृणां स्वर्गतिदायिनी । संपूज्य मारुतां देवीं सर्वकामफलं लभेत् ॥ ६६ ॥
bakulasvāmino'bhyarcā nṛṇāṃ svargatidāyinī | saṃpūjya mārutāṃ devīṃ sarvakāmaphalaṃ labhet || 66 ||
Ang pagsamba kay Bakula-svāmin ay nagbibigay sa mga tao ng landas tungo sa langit. At kapag taimtim na pinararangalan ang diyosang Mārutā, natatamo ang bunga ng lahat ng ninanais.
Narada (within the Narada–Sanatkumara dialogue framework typical of this section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a phala-śruti: it links disciplined worship (abhyarcā/saṁpūjā) at a sacred context to concrete spiritual outcomes—svarga-gati through Bakula-svāmin and comprehensive wish-fulfillment through Mārutā Devī.
Bhakti here is expressed as focused, reverential worship of a named Lord and a goddess; the verse emphasizes devotion supported by proper honoring (saṁpūjya) as an efficacious means to attain both spiritual and worldly ends.
Ritual application is implied (kalpa/ācāra): the verse stresses correct performance of pūjā (abhyarcā, saṁpūjā) and the doctrine of results (phala) tied to prescribed worship in a tirtha-mahātmya setting.