तानि सर्वाणि सेवन्ते प्रयागं मकरे रवौ । हरिद्वारे प्रयागे च गंगासागरसंगमे ॥ ६९ ॥
tāni sarvāṇi sevante prayāgaṃ makare ravau | haridvāre prayāge ca gaṃgāsāgarasaṃgame || 69 ||
Ang lahat ng mga iyon ay ganap na nakakamit sa pagdulog sa Prayāga kapag ang Araw ay nasa Makara (Capricorn); gayundin sa Haridvāra, sa Prayāga, at sa tagpuan ng Gaṅgā at ng karagatan (Gaṅgā-sāgara).
Sanatkumara (in dialogue with Narada)
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shanta","emotional_journey":"Moves from an all-inclusive claim (‘all those merits’) to concrete, awe-inspiring specificity by naming the great tīrthas and the Makara-solar moment that concentrates their power."}
It elevates specific tirthas—Prayāga, Haridvāra, and Gaṅgā-sāgara—as places where sacred merit is powerfully realized, especially when aligned with an auspicious cosmic time (Ravi in Makara).
By directing the devotee to serve (sevā) and take refuge in Viṣṇu-favored sacred geographies and timings, it frames pilgrimage and holy bathing as embodied devotion that supports remembrance and surrender.
Jyotiṣa (Vedic astrology) is implied through the timing “Ravi in Makara,” indicating that vrata, snāna, and tirtha-sevā gain special potency when performed in astrologically significant periods (e.g., Makara-saṅkrānti season).