तत्राभिषेकं कुर्वीत संगमे शंसितव्रतः । तुल्यं फलमवाप्नोति राजसूयाश्वमेधयोः ॥ ४३ ॥
tatrābhiṣekaṃ kurvīta saṃgame śaṃsitavrataḥ | tulyaṃ phalamavāpnoti rājasūyāśvamedhayoḥ || 43 ||
Doon, sa banal na tagpuan ng mga ilog, ang taong tapat sa maingat na sinumpaang vrata ay dapat magsagawa ng abhiṣeka (ritwal na pagligong handog). Makakamit niya ang gantimpalang kapantay ng mga yajña na Rājasūya at Aśvamedha.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that sincere tirtha-practice—specifically abhiṣeka at a sacred river confluence with properly observed vows—can yield merit comparable to the greatest royal Vedic sacrifices, emphasizing accessible dharma for all.
By valuing disciplined, faith-filled observance at a holy place over costly grand rites, it supports a bhakti-oriented ethic: devotion expressed through purity, vrata, and sacred bathing can confer immense spiritual fruit.
It highlights kalpa (ritual procedure) and dharma-vrata discipline: performing abhiṣeka at the proper tirtha (saṅgama) with correct observance is presented as a potent, scripturally sanctioned rite.