पापरूपपशूनां हि ब्रह्मणा निर्मितं पुरा । सितासिता तु या धारा सरस्वत्या विदर्भिता ॥ २३ ॥
pāparūpapaśūnāṃ hi brahmaṇā nirmitaṃ purā | sitāsitā tu yā dhārā sarasvatyā vidarbhitā || 23 ||
Noong unang panahon, nilikha ni Brahmā ang mga nilalang na ang anyo’y mismong kasalanan; at ang batis na tinatawag na “Putî-at-Itim na Agos” ay inayos at itinakda ng ilog Sarasvatī.
Suta (narrating the Uttara-Bhaga tirtha-mahatmya, within the broader Narada Purana dialogue tradition)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
It frames a sacred landscape where cosmic creation (Brahmā’s making of pāpa-rūpa beings) and purification geography (Sarasvatī delineating a special stream) intersect—implying that certain tirthas are structured as remedies for sin and moral disorder.
Indirectly: by emphasizing Sarasvatī’s sanctifying role, it supports the bhakti-oriented practice of reverent pilgrimage, bathing, and remembrance of divine agencies that uphold dharma—acts commonly aligned with devotion and surrender.
It aligns with Kalpa (ritual procedure) in the tirtha-yātrā framework: identifying and distinguishing a specific sacred stream (Sitāsitā dhārā) as a ritually meaningful site for purification observances.