Shloka 5
The Greatness of Puruṣottama
Goloka-tattva and Rādhā–Kṛṣṇa Upāsanā
तावत्कालं तु गोलोके दृश्य एव विभुः स्थितः । लये सुप्ता गवाद्यास्तु न जानंति विभुं परम् ॥ ५ ॥
tāvatkālaṃ tu goloke dṛśya eva vibhuḥ sthitaḥ | laye suptā gavādyāstu na jānaṃti vibhuṃ param || 5 ||
Hanggang sa panahong iyon, sa Goloka ang Panginoong sumasaklaw sa lahat (Vibhu) ay nananatiling hayag at naroroon. Ngunit sa oras ng pagkalusaw, ang mga baka at iba pang nilalang ay nahihimbing at hindi nakikilala ang Kataas-taasang Panginoon.
Narada (within the Narada Purana dialogue tradition; teaching narrative context around Goloka/Mahatmya)
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shanta","emotional_journey":"Wonder at the Lord’s direct visibility in Goloka, turning to quiet gravity at dissolution when beings lapse into unknowing sleep."}
FAQs
It contrasts Goloka’s immediate divine presence—where the Lord is directly perceivable—with pralaya, when embodied beings lapse into cosmic sleep and lose conscious recognition of the Supreme.
By implying that steady bhakti is the means to remain oriented to the Vibhu; without awakened devotion and awareness, beings can fall into forgetfulness during cosmic transitions like pralaya.
The verse primarily teaches Purāṇic cosmology (pralaya doctrine) rather than a specific Vedāṅga; it supports a practical takeaway for dharma: maintain daily remembrance (smaraṇa) and worship so awareness of the Lord is not lost in states of spiritual ‘sleep’.