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Shloka 37

Puruṣottama-kṣetra Māhātmya: Śveta-Mādhava & Matsya-Mādhava; Mārkaṇḍeya-tīrtha Mārjana and Bath Liturgy

नारायणपरा वेदा नारायणपरा द्विजाः । नारायणपरं ज्ञानं नारायणपरा क्रिया ॥ ३७ ॥

nārāyaṇaparā vedā nārāyaṇaparā dvijāḥ | nārāyaṇaparaṃ jñānaṃ nārāyaṇaparā kriyā || 37 ||

Ang mga Veda ay nakasentro kay Nārāyaṇa; ang mga dvija (mga “dalawang ulit na isinilang”) ay nakasentro rin kay Nārāyaṇa. Ang kaalaman ay may Nārāyaṇa bilang pinakamataas na layon, at ang gawaing-ritwal (kriyā) ay gayundin nakatuon kay Nārāyaṇa.

नारायण-पराःhaving Nārāyaṇa as the supreme goal
नारायण-पराः:
Karta (कर्ता)
TypeAdjective
Rootनारायण (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुषः—‘नारायणः परः यस्य/येषाम्’ in sense ‘having Nārāyaṇa as the highest/goal’ (पर-शब्दः)
वेदाःthe Vedas
वेदाः:
Karta (कर्ता)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
नारायण-पराःNārāyaṇa-centered
नारायण-पराः:
Karta (कर्ता)
TypeAdjective
Rootनारायण (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
द्विजाःtwice-born (Brahmins etc.)
द्विजाः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
नारायण-परम्Nārāyaṇa as the highest
नारायण-परम्:
Karta (कर्ता)
TypeAdjective
Rootनारायण (प्रातिपदिक) + पर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘having Nārāyaṇa as supreme’
ज्ञानम्knowledge
ज्ञानम्:
Karta (कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
नारायण-पराःNārāyaṇa-centered
नारायण-पराः:
Karta (कर्ता)
TypeAdjective
Rootनारायण (प्रातिपदिक) + पर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन (कर्म/क्रिया-शब्दानुसार); ‘Nārāyaṇa as supreme’
क्रियाritual/action
क्रिया:
Karta (कर्ता)
TypeNoun
Rootक्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narayana
V
Vedas
D
Dvija

FAQs

It declares Nārāyaṇa as the final center of authority and purpose—Veda, learned communities (dvijas), spiritual knowledge, and ritual action all find their culmination in devotion and surrender to Nārāyaṇa.

By stating that both jñāna (knowledge) and kriyā (religious practice) are “Nārāyaṇa-oriented,” it frames bhakti not as separate from Vedic life but as its inner destination and unifying aim.

The verse does not name a specific Vedāṅga (like Vyākaraṇa or Jyotiṣa), but it gives the guiding principle for all Vedic disciplines and rituals: their correct application is to support Nārāyaṇa-centered understanding and worship.