Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
इंद्रद्युस्मसरो नाम तीर्थँ यज्ञाज्यसंभवम् । यत्र स्नात्वा सकृल्लोकः शक्रलोकमवाप्स्यति ॥ १०० ॥
iṃdradyusmasaro nāma tīrthaṃ yajñājyasaṃbhavam | yatra snātvā sakṛllokaḥ śakralokamavāpsyati || 100 ||
May isang banal na tawiran na tinatawag na Indradyusmasaras, na isinilang mula sa ghee ng paghahandog na yajña. Ang sinumang maligo roon kahit minsan ay makaaabot sa daigdig ni Śakra (Indra).
Narada (teaching within a Tirtha-Mahatmya narration)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents a tīrtha-māhātmya: a sacred place whose power is tied to yajña (sacrifice). The verse teaches that contact with such a consecrated tīrtha through snāna yields a specific heavenly fruit—attainment of Śakraloka.
While it is primarily a tīrtha-phala statement, it supports bhakti in practice by encouraging reverent pilgrimage and ritual purity; honoring sacred places connected to yajña is treated as a devotional act that brings divine merit.
Ritual theology connected to yajña is implied: ājya (ghee) is a key oblation in Vedic rites (kalpa/śrauta practice). The verse links sacrificial substances and their sanctifying power to tīrtha tradition and prescribed snāna.