The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
सर्वपापविमुक्तास्ते स्वस्तिष्ठंत्यजरामराः । अविमुक्तं समासाद्य लिंगमर्चयते नरः ॥ ७९ ॥
sarvapāpavimuktāste svastiṣṭhaṃtyajarāmarāḥ | avimuktaṃ samāsādya liṃgamarcayate naraḥ || 79 ||
Malaya sa lahat ng kasalanan, sila’y nananahan sa langit, walang pagtanda at walang kamatayan. Ang tao, pagdating sa Avimukta, ay sumasamba sa liṅga (Śiva-liṅga) na naroon.
Narada (teaching in dialogue context; Uttara-Bhaga tirtha-mahatmya narration)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"From sinlessness and exalted post-mortem state to a concrete salvific act: reaching Avimukta and worshiping the liṅga."}
It declares the fruit of Avimukta-kṣetra worship: those who perform liṅga-arcana there become freed from all sins and attain an exalted post-death state described as heavenly, ageless, and deathless.
It emphasizes simple devotional practice—reaching the sacred kṣetra and worshiping the liṅga—showing that sincere pūjā/arcana functions as a direct means for purification (pāpa-kṣaya) and spiritual elevation.
Ritual practice (kalpa-oriented application) is implied: tīrtha-yātrā, liṅga-arcana, and the doctrine of kṣetra-māhātmya (place-based merit) as a practical framework for dharmic observance.