Shloka 19
The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
ते सर्वे तृप्तिमायांतु श्राद्धेनानेन शाश्वतीम् । आचम्योक्त्वाथ पंचांगं प्राणानायम्ययत्नतः ॥ १९ ॥
te sarve tṛptimāyāṃtu śrāddhenānena śāśvatīm | ācamyoktvātha paṃcāṃgaṃ prāṇānāyamyayatnataḥ || 19 ||
Nawa’y silang lahat ay magtamo ng walang hanggang kasiyahan sa pamamagitan ng śrāddha na ito. Pagkaraan, matapos gawin ang ācamana at bigkasin ang pañcāṅga, marahang isaayos ang hininga ng buhay (prāṇāyāma) nang walang pagpupumilit.
Narada (teaching śrāddha procedure within the Uttara-Bhāga context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It frames śrāddha as a means to grant enduring contentment (tṛpti) to the recipients (typically pitṛs/ancestors) and emphasizes inner purity—ācamana, mantra-recitation, and calm prāṇāyāma—alongside the external offering.
While primarily ritual, it implies a devotional attitude: the act is performed with prayerful intention (“may they all be satisfied”) and with disciplined mind-breath, aligning ritual action with reverence and focused remembrance.
It highlights practical ritual discipline: ācamana (ācāra), prescribed recitation (mantra-usage, connected to śikṣā/phonetics in correct utterance), and controlled prāṇāyāma as a preparatory aid for steadiness during rites.