Procedure for the Guḍa-dhenū (Jaggery-Cow) Gift; Ten Dhenu-dānas; Yearlong Gaṅgā Worship and Darśana
कांस्यदोहाविंद्रनीलमणिकल्पिततारकौ । सुवर्णश्रृंगाभरणौ शुद्धरौप्यखुरावुभौ ॥ १३ ॥
kāṃsyadohāviṃdranīlamaṇikalpitatārakau | suvarṇaśrṛṃgābharaṇau śuddharaupyakhurāvubhau || 13 ||
May mga sisidlang panggatas na yari sa bell-metal; ang katawan ay may palamuting tila mga bituin na hinubog mula sa batong indranīla (sapiro). Ang mga sungay ay pinalamutian ng ginto, at ang dalawang kuko ay dalisay na pilak.
Narada (narrating within a Tirtha-Mahatmya description in Uttara-Bhaga)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
The verse emphasizes auspicious, dharmic wealth used in sacred contexts—depicting ritual purity, merit (puṇya), and the sanctifying power of offerings associated with pilgrimage and religious giving.
While not a direct bhakti instruction, it supports devotional culture by portraying how devotees honor sacred beings and rites with reverence—external splendor here functions as an offering-minded attitude that complements worship and pilgrimage.
Ritual practice (kalpa/ācāra) is implied: the verse uses technical material details (metals, gems, purity) typical of dāna and yajña-oriented descriptions, reflecting how substances and purity standards matter in formal religious observance.