Description of the Rules for Charitable Gifts and Related Rites
Gaṅgā-māhātmya
ग्रामं गंगातटे यो वै ब्राह्मणेभ्यः प्रयच्छति । ब्रह्मविष्णुशिवप्रीत्ये दुर्गाया भास्करस्य च ॥ ५९ ॥
grāmaṃ gaṃgātaṭe yo vai brāhmaṇebhyaḥ prayacchati | brahmaviṣṇuśivaprītye durgāyā bhāskarasya ca || 59 ||
Sinumang maghandog ng isang nayon sa pampang ng Ilog Gaṅgā sa mga Brahmin—ginagawa ito upang kalugdan nina Brahmā, Viṣṇu, at Śiva, at gayundin ni Durgā at ng Araw (Bhāskara)—ay nagkakamit ng dakilang kabanalan.
Suta (narrating the Tirtha-Mahatmya; teachings attributed within the Narada tradition)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Moves from the concrete act of gifting to a reverential, multi-deity devotional intention."}
It elevates grāma-dāna (donation of a village/land) performed at the Gaṅgā-tīra as an exceptionally meritorious act, framed as devotionally offered for the pleasure of multiple deities, thus amplifying the dana’s sacred efficacy in a tirtha context.
The gift is not presented as mere philanthropy but as an offering “for the pleasure” (prīti) of Brahmā, Viṣṇu, and Śiva (and also Durgā and Bhāskara), showing bhakti expressed through selfless giving (dāna) at a holy place.
Ritual application (kalpa-prayoga) is implied: choosing a tirtha (Gaṅgā-taṭa), selecting qualified recipients (brāhmaṇas), and dedicating the act with a clear saṅkalpa (intention) to specific deities—core procedural elements of dana in Dharmaśāstra practice.