The Account of Mohinī
Mohinī-upākhyāna
वासयामास भक्त्या च स्तुतिं चक्रेऽब्जजन्मनः । ततः प्रसन्नो भगवान् लोककर्त्ता जगद्गुरुः ॥ ३४ ॥
vāsayāmāsa bhaktyā ca stutiṃ cakre'bjajanmanaḥ | tataḥ prasanno bhagavān lokakarttā jagadguruḥ || 34 ||
Sa debosyon (bhakti), naghandog siya ng marangal na pagtanggap at bumuo ng himno ng papuri sa Isinilang sa Loto (Brahmā). Pagkaraan, ang Mapalad na Panginoon—Lumikha ng mga daigdig, Guru ng sansinukob—ay nalugod.
Narada (narration within the Uttara-Bhaga Tirtha-Mahatmya context)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Devotional hospitality and hymnody lead to the deity’s pleased acceptance and graciousness."}
It teaches that sincere devotion expressed through reverent service (hospitality) and stuti (praise) draws divine prasāda—when the deity is pleased, auspicious outcomes follow.
Bhakti is shown as practical and relational: serving with humility and praising the deity with heartfelt words, which culminates in the Lord becoming prasanna (gracious).
While no specific Vedāṅga is taught directly, the verse reflects the disciplined use of stuti (well-formed praise, aligned with chandas/poetic order) and dharmic atithi-sevā as a ritual-ethical practice.